Hijacking Law

Mitra Sharafi
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Abstract

This essay considers the legal strategies of comparative communities in South Asian, Middle Eastern, and US history. What does it mean for a particular group to “hijack” a body of law, taking everyone on board to an unwanted destination? The piece compares the legal strategies of the Parsi community in colonial and postcolonial India to those of the German Jewish yekke population in mandate Palestine and early independent Israel, the women's movement in India in recent decades, and Protestants in contemporary America before the 2015 Obergefell decision legalizing same-sex marriage. There are multiple ways of trying to take control of a body of law, and for multiple reasons. A group may capture a body of personal law to perpetuate its own values within the group. It may try to control a territorial legal system to impose its values on the entire population. It may work across bodies of personal law to obtain as uniform a result as possible—as if the system were a unified field, not a segmented one. Or its group members may make available their legal expertise to shore up a newly independent state's legal system. The essay suggests that taking control of a body of law does not necessarily mean hijacking it.

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劫持法律
本文考虑了南亚、中东和美国历史上比较社区的法律策略。一个特殊团体“劫持”一套法律,把所有人都带到一个不受欢迎的目的地,这意味着什么?这篇文章将殖民时期和后殖民时期印度帕西人社区的法律策略与德国犹太人在巴勒斯坦托管地和早期独立的以色列的法律策略、近几十年来印度的妇女运动、以及2015年奥贝格费尔(Obergefell)判决同性婚姻合法化之前当代美国的新教徒的法律策略进行了比较。试图控制法律主体有多种方式,原因也多种多样。一个群体可能会获得一套属人法,以在群体中延续自己的价值观。它可能试图控制一个领土的法律体系,把自己的价值观强加给全体人民。它可以跨属人法体系工作,以获得尽可能统一的结果——就好像该体系是一个统一的领域,而不是一个分割的领域。或者它的小组成员可以提供他们的法律专业知识来支持一个新独立的国家的法律体系。这篇文章表明,控制一个法律体系并不一定意味着劫持它。
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CiteScore
2.10
自引率
0.00%
发文量
53
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