The Pietas of Doubt:

Abstract

Whenever disagreement arises, dialogue is often presented as a natural remedy to conciliate opposing subjects. Absence of dialogue resulting in conflict appears thus as being somehow unnatural, a behavioural trait artificially induced by a variety of cultural forces, religion in particular. In this paper I would like to argue that the opposite case might be truer. Dialogue is in fact a most unnatural and unlikely event and, for this reason, to consider it as the natural foundation for a shared universal ethics is a potentially dangerous oversight. Dialogue is heavily dependent on consciousness and language, which are not discreet natural entities, but rather complex culturally-influenced constructs. We shall then explore the problem of the constructions of meaningful dialogues in the light of considerations on the formation of consciousness, taking into account the way in which metaphysical beliefs delimit and shape our epistemological possibilities and our understanding of self and alterity.