Sociohistorical Self-Choreography: A Second Dance with Castoriadis

Joshua M. Hall
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Abstract

Twentieth-century Greco-French philosopher, economist, psychoanalyst and activist Cornelius Castoriadis offers a creative new conception of imagination that is uniquely promising for social justice. Though it has been argued that this conception has one fatal flaw, the latter has recently been resolved through a creative dialogue with dance. The present article fleshes out this philosophical-dancing dialogue further, revealing a deeper layer of creative dialogue therein, namely between Castoriadis’ account of time and choreography. To wit, he reconceives time as the self-choreography of the sociohistorical, in which performance the sociohistorical plays two dancing roles simultaneously, both choreographer and choreographed dancer. More precisely, as interpreted by Castoriadis in a late essay, the creation and emergence of forms in time consists of a poetic “scansion” or “scanning” of time. Thus, the sociohistorical is both choreographer and dancer, poet and reader, reinterpreting the poetic text of time as the music for its evolving dance.
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社会历史自我编舞:与卡斯托里亚迪斯的第二舞
二十世纪希腊-法国哲学家、经济学家、精神分析学家和活动家Cornelius Castoriadis提出了一个创造性的想象力的新概念,这个概念对社会正义有着独特的希望。尽管有人认为这种观念有一个致命的缺陷,但后者最近通过与舞蹈的创造性对话得到了解决。本文进一步充实了这种哲学舞蹈对话,揭示了其中更深层次的创造性对话,即卡斯特里亚迪斯对时间的描述与编舞之间的对话。也就是说,他将时间视为社会历史的自我编舞,在其中,社会历史的表演同时扮演着两个舞蹈角色,既是编舞家,也是被编舞的舞者。更准确地说,正如卡斯特里亚迪斯在他后期的一篇文章中所解释的那样,形式在时间中的创造和出现是由对时间的诗意“扫描”或“扫描”组成的。因此,社会历史学家既是编舞家又是舞者,既是诗人又是读者,将时间的诗意文本重新诠释为不断演变的舞蹈的音乐。
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