Pemikiran Hukum Islam Imam Malik Bin Anas (Pendekatan Sejarah Sosial)

Danu Aris Setiyanto
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引用次数: 2

Abstract

The study in this paper is focused thinking Islamic law Imam Malik bin Anas approach to social history. This study is a study that is fairly new in the field of science of Islamic law, so it is still a bit of academics watched. Imam Malik himself was one of four priests schools are known by the nickname ahlu hadith. Imam Malik in his life has never been out of the city of Medina except during Hajj. This of course support his thought in solving the complexity of the problems largely solved by the hadith enough. In addition, the state of the environment in the Medina which is the place where the Prophet lived for several years, community issues are lightweight and simple. Although Imam Malik called a hadith expert, but he also remains unaffected by the use of ratios in berijtihad because the social conditions at the time. This is evidenced by the use of expert Amal Madinah (Medina community of practice), Fatwa Sahabah, Qiyas, Al-maslahah mursalah, Ad-dari'ah, Al-'Urf (custom) in making Islamic law. Imam Malik was also like other schools with the Qur'an and Hadith as the primary source of Islamic law.
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本文主要研究伊玛目马立克·本·阿纳斯思考伊斯兰教法的社会史方法。这项研究是伊斯兰法律科学领域的一项相当新的研究,因此它仍然受到学术界的关注。伊玛目马利克本人是被称为ahlu圣训的四所牧师学校之一。除了朝觐期间,伊玛目马利克一生中从未离开过麦地那城。这当然支持了他解决问题的复杂性的想法,这些问题在很大程度上已经由圣训解决了。此外,麦地那的环境状况是先知居住了几年的地方,社区问题是轻量级和简单的。虽然伊玛目马利克称其为圣训专家,但由于当时的社会条件,他也没有受到在berijtihad中使用比例的影响。在制定伊斯兰法律时,利用专家Amal Madinah(麦地那实践社区)、Fatwa Sahabah、Qiyas、Al-maslahah mursalah、Ad-dari'ah、Al-'Urf(习俗)证明了这一点。伊玛目马利克也像其他学校一样,把古兰经和圣训作为伊斯兰教法的主要来源。
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