The Emergence of Religion

G. Flood
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Abstract

The communicative practices that comprise religions have their roots in human niche construction. But this is not a cognitivist argument that locates religion in particular regions of the brain, or a naturalist, biological reductionism that maintains the hegemony of the genes; rather, it contends that forms of communicative practice that are constitutive of religions, while being rooted in human biology, function at a cultural level that has autonomy from the cellular. Religions are niche constructions that create worlds of meaning through imagination within which people can live complete and competent lives and that function eschatologically to facilitate self-repair; their roots are in the pro-social emotions, language development, and ritual behaviour.
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宗教的出现
构成宗教的交际实践植根于人类生态位的构建。但这不是一种认知主义的观点,它将宗教定位于大脑的特定区域,也不是一种自然主义的生物还原论,它坚持基因的霸权;相反,它认为,构成宗教的交流实践形式,虽然植根于人类生物学,但在文化层面上发挥作用,具有独立于细胞的自主性。宗教是一种小众结构,它通过想象创造了意义世界,在这个世界里,人们可以过上完整而有能力的生活,它在末世论上起着促进自我修复的作用;他们的根源在于亲社会情感、语言发展和仪式行为。
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