How We Might Live

Benjamin Morgan
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引用次数: 1

Abstract

This essay argues that a proliferation of utopias focusing on a return to nature beginning around 1870—represented here by William Morris’ s News from Nowhere (1890) and Samuel Butler’ s Erewhon (1872)—are significant less because they voiced opposition to ongoing processes of industrialization and colonialism than for their capacity to explore and often undermine a dualism of nature and society. Reading Morris and Butler together counters a usual interpretation of Morris’ s utopia as “pastoral”: like Erewhon, which Morris admired, News from Nowhere is largely skeptical of the idea of “pure” or “nonhuman” nature. More generally, this essay proposes that utopianism is significant for past and present ecological thought not because of the content of its wish, but as a formal structure capable of investigating interactions between human and nonhuman systems at multiple scales.
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我们如何生活
本文认为,从1870年左右开始,关注回归自然的乌托邦的扩散——在这里以威廉·莫里斯(William Morris)的《无处可去的新闻》(1890)和塞缪尔·巴特勒(Samuel Butler)的《埃雷温》(1872)为代表——并不重要,因为它们表达了对正在进行的工业化和殖民主义进程的反对,而是因为它们有能力探索并经常破坏自然和社会的二元论。把莫里斯和巴特勒放在一起读,会反驳人们通常把莫里斯的乌托邦解读为“田园式”:就像莫里斯所欣赏的埃雷温一样,《无处可去的新闻》在很大程度上对“纯粹”或“非人类”自然的概念持怀疑态度。更一般地说,这篇文章提出,乌托邦主义对于过去和现在的生态思想是重要的,不是因为其愿望的内容,而是作为一种能够在多个尺度上研究人类和非人类系统之间相互作用的正式结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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