Repolitizar la vida, defender los cuerpos-territorios y colectivizar las acciones desde los feminismos indígenas

A. Ulloa
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引用次数: 7

Abstract

The collective actions of indigenous women for territorial defense against extractivisms, have made the bodies-territories, knowledges and emotions visible, which implies a political position that responds to diverse ontologies and epistemologies around being and feeling with and in the territory. Bodies-territories that imply relationships embedded and embodied in collective processes among humans and non-humans and relationships of reciprocity and mutual spiritual affectation and networks. They are collectivities in «acuerpamiento» that arise from indigenous feminisms and act against environmental and territorial injustices, and against violence such as femicides, ecocides and epistemicides. Indigenous feminisms contribute to the conceptual and methodological rethinking in social sciences of the political, the spatial and the collective, based on their fluidity and relationality, which seek to transform capitalism based on the defense of life.
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重新政治化生命,捍卫身体-领土和集体行动,来自土著女权主义
土著妇女为领土防御而采取的集体行动,使身体-领土、知识和情感变得可见,这意味着一种政治立场,它回应了围绕着与领土和在领土上的存在和感受的各种本体论和认识论。身体-领域,意味着嵌入和体现在人类和非人类之间的集体过程中的关系,以及互惠和相互精神影响和网络的关系。她们是“acuerpamiento”中的集体,源于土著女性主义,反对环境和领土不公正,反对诸如杀害妇女、生态灭绝和知识灭绝等暴力行为。土著女性主义有助于社会科学对政治、空间和集体的概念和方法的重新思考,基于它们的流动性和相关性,寻求在捍卫生命的基础上改造资本主义。
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