“Responsibility”—in Regard to Certain Forms of Unsoundness of Mind

Robert Jones
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Abstract

or in general, to right and wrong in reference to the particular act with which the accused is charged, and it was further added that such a knowledge was necessary at the time of committing the act, which test, put into question form, would be :Did the accused at the time know the nature and quality of the act he was doing ? There are persons, epileptics, for instance, and also those who suffer from impulsive alcoholic mania (probably the most impulsive among the insane), who even know right from wrong in regard to the particular act, yet who have not the self-control to prevent themselves doing what they know to be wrong at the time. Some authorities, in consequence, have urged that the standard test in regard to responsibility should not be the knowledge of right and wrong at the time, but the power of self-control or the power of restraint. The test would thus seem to be transferred from the intellect to the will, i.e, from the knowledge of right to the power to act rightly. This may be a shifting of the ground, although much can be said for it, and it may not be more difficult or illogical to ascertain the exact amount of self-restraint or selfcontrol· than to ascertain the amount of abstract knowledge of right and wrong which the accused possessed at the time a crime
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“责任”——关于某些形式的精神不健全
或者一般地说,对于被告被指控的特定行为的对与错,并且进一步补充说,这种知识在实施该行为时是必要的,这种检验,就形式而言,将是:被告当时是否知道他所做的行为的性质和性质?有些人,例如癫痫病人,还有那些患有冲动性酒精狂躁症的人(可能是精神错乱中最冲动的人),他们甚至在特定的行为中知道是非,但他们没有自我控制能力来阻止自己做他们当时知道是错误的事情。因此,一些权威人士敦促,关于责任的标准测试不应该是对与错的知识,而应该是自我控制的能力或克制的能力。这样,检验似乎就从智力转移到意志,也就是说,从关于权利的知识转移到采取正确行动的能力。这可能是一种立场的转变,尽管对此有很多可说的,而且确定自我约束或自我控制的确切程度,可能并不比确定被告在犯罪时所拥有的关于对与错的抽象知识的数量更困难或不合逻辑
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