تقابل ادیان اور آفاقیت کی تشکیل: معاصر مواقف کا تجزیہ

Abid Naeem, Atiq ur rehman, Hafiz Saeed Ahmad
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Abstract

The Comparative Study of Religions is a branch of study that emerged in the West during the late nineteenth century. Being a branch of Social Sciences, Comparative Religions nourishes in a scientific environment; and therefore, started viewing religion as a secular branch of study and a subjective phenomenon. The term, ‘Comparative Study’ has been used as synonymous with Science of Religions, History of Religions and Philosophy of Religions. However, the paradigm of Comparative Religions differs from the traditional pattern of study of other religious traditions and faiths, viz. to prove the authenticity and veracity of one’s own religion over other religions. This paper intended to highlight the concept, history, objectives and paradigm of Comparative Religions. The Western modern Comparative Religionists employs it to develop a sound understanding of the history, origin, and structure (including religious beliefs, rituals, morals and other important teachings) as well as agreements and differences among various religions of the world. The objective of this kind of study is to create impartial observers of other religions; and to develop a universality to the world’s religion that can be acceptable to the whole of humanity. Keywords: Comparative Religions, History of religions, Individualism, Philosophy of religions, Universalism.
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宗教比较研究是19世纪后期在西方兴起的一个研究分支。比较宗教学作为社会科学的一个分支,在科学的环境中成长;因此,他开始将宗教视为一种世俗的研究分支和一种主观现象。“比较研究”一词被用作宗教科学、宗教历史和宗教哲学的同义词。然而,比较宗教的范式不同于传统的研究其他宗教传统和信仰的模式,即证明自己的宗教比其他宗教的真实性和准确性。本文旨在强调比较宗教的概念、历史、目标和范式。西方现代比较宗教学家用它来发展对历史、起源和结构(包括宗教信仰、仪式、道德和其他重要教义)以及世界上各种宗教之间的共识和差异的合理理解。这种研究的目的是为其他宗教创造公正的观察者;发展一种全人类都能接受的世界宗教的普遍性。关键词:比较宗教,宗教史,个人主义,宗教哲学,普遍主义
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