{"title":"K’usil balumil: ecología política y tierra en la autonomía zapatista","authors":"Ana Paula Massadar Morel","doi":"10.53368/ep60mabr07","DOIUrl":null,"url":null,"abstract":"The zapatista movement is known for the construction of an autonomous existence that crosses the different spheres of their lives. In this article, based on fieldwork carried out in Los Altos de Chiapas, we propose to focus on the conceptions of political ecology and land in the own zapatista’s terms. When the relationship between the emergence of epidemics and deforestationis made explicit, the decolonial zapatista thinking becomes even more important. According to this perespective, humanity is not an entity isolated from the environment, but the k’usil balumil (earth) is a great network of relationships formed by human and non-human beings. For the planet to be healthy, it is necessary to respect the yajval (gods).","PeriodicalId":432178,"journal":{"name":"Ecología Política. Cuadernos de debate internacional","volume":"37 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ecología Política. Cuadernos de debate internacional","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53368/ep60mabr07","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The zapatista movement is known for the construction of an autonomous existence that crosses the different spheres of their lives. In this article, based on fieldwork carried out in Los Altos de Chiapas, we propose to focus on the conceptions of political ecology and land in the own zapatista’s terms. When the relationship between the emergence of epidemics and deforestationis made explicit, the decolonial zapatista thinking becomes even more important. According to this perespective, humanity is not an entity isolated from the environment, but the k’usil balumil (earth) is a great network of relationships formed by human and non-human beings. For the planet to be healthy, it is necessary to respect the yajval (gods).
萨帕塔运动以建立一种跨越他们生活的不同领域的自主存在而闻名。在本文中,基于在Los Altos de Chiapas进行的田野调查,我们建议以萨帕塔主义者自己的术语来关注政治生态和土地的概念。当流行病的出现与森林砍伐之间的关系变得明确时,非殖民化的萨帕塔思想就变得更加重要。根据这一观点,人类不是一个孤立于环境之外的实体,而是一个由人类和非人类形成的巨大关系网络。为了地球的健康,有必要尊重神。