Conceptual Pattern of Fascist Ideology

C. Martins
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Abstract

In spite of all the definitions of fascism that were presented in the last decades and the “consensus” that was created around the definition proposed by Roger Griffin (which focuses on the ultranationalist and palingenetic core of fascism), authors like Michel Dobry have criticized the tendency to opt for what they see as “essentialist” approaches and to worry too much with classifications. Nevertheless, I argue that, although the more dynamic aspects of fascist ideology must be kept in mind, definitions and classifications are a necessary component of the work of the historian that tries to make sense of the era of fascism. For this reason, I here have the goal of arriving at a new definition of fascism by making use of the conceptual morphological approach, put forward by Michael Freeden, which has never been systematically applied to the study of fascism and can lead us to new and interesting conclusions about the nature of this ideology. This essay is, thus, a reassessment of a research that I previously carried out and shall be read as a refined version of that study, which tried to define fascism through the core concepts that are part of its conceptual pattern. As it is made clear in the text, the concepts that I believe to be central to fascism are: Nation, State, Synthessis, Revolution, Authority and Violence.
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法西斯意识形态的概念模式
尽管在过去的几十年里,法西斯主义的所有定义都被提出,并且围绕罗杰·格里芬(Roger Griffin)提出的定义(其重点是法西斯主义的极端民族主义和旧遗传核心)形成了“共识”,但像米歇尔·多布里(Michel Dobry)这样的作家批评了选择他们所认为的“本质主义”方法的倾向,并对分类过于担心。然而,我认为,尽管法西斯意识形态的更动态的方面必须牢记在心,定义和分类是历史学家试图理解法西斯主义时代的工作的必要组成部分。出于这个原因,我在这里的目标是通过使用Michael Freeden提出的概念形态学方法来得出法西斯主义的新定义,这种方法从未被系统地应用于法西斯主义的研究,但可以让我们对这种意识形态的本质得出新的有趣的结论。因此,本文是对我之前进行的一项研究的重新评估,并应作为该研究的改进版本来阅读,该研究试图通过作为其概念模式一部分的核心概念来定义法西斯主义。正如文中明确指出的,我认为法西斯主义的核心概念是:民族、国家、综合、革命、权威和暴力。
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