RITUAL NGALAB BERKAH DALAM MENCARI KEKAYAAN DI GUNUNG KEMUKUS

T. Triyanto
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Abstract

Every society in the world has a culture, and every culture has is a system of beliefs held by the community. Likewise community actors in Kemukus ritual that has its own beliefs about how to find fortune by doing free sex. The conviction was strung in a ritual which known as ngalab berkah. This ritual begins from a myth that spoken by the RA Ontrowulan towards moksha as a royal family that promise to grant all requests of people who participated in Kemukus nyonggo wirang. The existence of this ritual is able to increase the local economy, as evidenced that is the emergence of jobs for the community. But it on the other hand it also cause negative impacts such as raises prostitution. It becomes an interesting phenomenon, because if this ritual is closed, then many people will be unemployed. Meanwhile if left unchecked, would be bad for society. To describe this ritual conception it was conducted qualitative research. The result is the people have a conception which is the influence of Hindu-Buddhist and animist dynamism, especially about the king who is believed to be manifestation of God. Based on this conception ritual actors believe the myth, so that conception nyonggo wirang is a form of defense and the participation of actors ritual with the pathos of the character who is the royal family, so it is not impossible if the request will be met.
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在死海中寻找财富的仪式祝福
世界上每一个社会都有一种文化,每一种文化都是一种社会信仰体系。同样,Kemukus仪式中的社区演员也有自己的信仰,关于如何通过自由的性行为来寻找财富。定罪是在一个被称为ngalab berkah的仪式上进行的。这个仪式开始于一个神话,是由RA Ontrowulan对moksha说的,作为一个皇室,承诺满足所有参加Kemukus nyonggo wirang的人的要求。这种仪式的存在能够增加当地经济,为社区提供就业机会就是证明。但另一方面,它也造成了负面影响,如增加卖淫。这变成了一个有趣的现象,因为如果这个仪式关闭了,那么很多人就会失业。同时,如果不加以控制,将对社会有害。为了描述这种仪式观念,我们进行了定性研究。结果是人们产生了一种观念,这种观念受到印度教-佛教和万物有灵论的影响,特别是关于被认为是上帝表现的国王。基于这种观念祭祀的演员们相信神话,所以观念宁古维郎是一种防卫和参与的形式,演员们的祭祀具有悲情的性格,谁是皇族,所以如果要求得到满足也不是不可能的。
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