{"title":"The Characters of Criminal Law","authors":"N. Naffine","doi":"10.1093/oso/9780198852681.003.0004","DOIUrl":null,"url":null,"abstract":"Criminal law theorists necessarily start their theorizing with some idea of their subject. The dominant figure in the canon is the criminal actor understood as a freestanding individual, removed from his group affiliations. I call him Model 1. Then there is the demographic or social model of the criminal person. Here our disciplinary characters are treated as members of a population that have certain propensities. Those who subscribe to this second model tend to be thinking of real historical and social people, located in places and contexts, as well as people with bodies and sexes. I call this Model 2.\nMost criminal laws operate on the basis of a Model 1 person, with an individual without social characteristics or context. But occasionally these demographic concerns are directly expressed in criminal laws. The English criminal law of rape is one such law. It still names men as the people of concern. The English law of rape therefore poses a challenge for Model 1 individualists, requiring them to make some sense of this population-specific law. So, when individualists write about the nature of rape and its law, as they often do, it is highly revealing of their thinking about their own criminal law character.\nHere I consider the work of legal philosopher John Gardner, who has written influentially about English rape law, to discover what an individualist does with a law which acknowledges its population of concern. What happens when the two paradigms conflict?","PeriodicalId":383940,"journal":{"name":"On Crime, Society, and Responsibility in the work of Nicola Lacey","volume":"4 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"On Crime, Society, and Responsibility in the work of Nicola Lacey","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198852681.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

Criminal law theorists necessarily start their theorizing with some idea of their subject. The dominant figure in the canon is the criminal actor understood as a freestanding individual, removed from his group affiliations. I call him Model 1. Then there is the demographic or social model of the criminal person. Here our disciplinary characters are treated as members of a population that have certain propensities. Those who subscribe to this second model tend to be thinking of real historical and social people, located in places and contexts, as well as people with bodies and sexes. I call this Model 2. Most criminal laws operate on the basis of a Model 1 person, with an individual without social characteristics or context. But occasionally these demographic concerns are directly expressed in criminal laws. The English criminal law of rape is one such law. It still names men as the people of concern. The English law of rape therefore poses a challenge for Model 1 individualists, requiring them to make some sense of this population-specific law. So, when individualists write about the nature of rape and its law, as they often do, it is highly revealing of their thinking about their own criminal law character. Here I consider the work of legal philosopher John Gardner, who has written influentially about English rape law, to discover what an individualist does with a law which acknowledges its population of concern. What happens when the two paradigms conflict?
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刑法的特征
刑法理论家必然从对其主体的某种认识出发进行理论化。经典中的主导人物是犯罪演员,被理解为一个独立的个体,脱离了他的群体关系。我叫他模型1。然后是罪犯的人口统计学或社会模型。在这里,我们的学科人物被视为具有某些倾向的群体的成员。那些认同第二种模式的人倾向于考虑真实的历史和社会人物,他们位于某个地方和环境中,以及具有身体和性别的人。我称它为Model 2。大多数刑法都是基于1型人,即没有社会特征或背景的人。但偶尔,这些人口问题也会直接体现在刑法中。英国的强奸刑法就是这样一部法律。它仍然把男人列为关注的人。因此,英国的强奸法对模式1的个人主义者提出了挑战,要求他们对这种针对特定人群的法律做出某种理解。所以,当个人主义者写关于强奸的本质及其法律时,就像他们经常做的那样,这高度揭示了他们对自己刑法特征的思考。在这里,我考虑法律哲学家约翰·加德纳(John Gardner)的作品,他写了一些关于英国强奸法的有影响力的文章,以发现个人主义者如何处理一部承认其关注人口的法律。当这两种范式发生冲突时会发生什么?
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In Whose Interests? ‘Technologies of Responsibility’ Re-Situating Criminal Responsibility Responsibility and Explanations of Rape Why Blame?
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