{"title":"Unrelieved cancer pain: selections from the literature.","authors":"J A Spross","doi":"","DOIUrl":null,"url":null,"abstract":"<p><p>The words writers have used to characterize unrelieved cancer pain, render the notion of emergency--that which is urgent, requiring prompt action--compelling. This information, together with the knowledge that families whose loved ones died in pain have more difficulty with their bereavement and our ethical responsibility to do no harm cannot be ignored. It is interesting that one can read an account of cancer pain that describes agony, isolation, and preoccupation in a classic work of literature such as The Death of Ivan Ilyich, written in 1886. It is disturbing that contemporary literature, even in works published as recently as 1986, contains accounts of cancer pain that describe similar experiences--experiences with pain that exclude thought of anything else that those who are painfree would associate with life, experiences that suggest one is dying while living rather than living until death. How is it that in 100 years art, which is said to imitate life, does not reflect the significant advances made in the scientific understanding and treatment of cancer pain? Can it be that we are less willing to apply this scientific information clinically than other advances? These lay accounts confirm what clinical experience and professional literature suggest--there is an abyss between the scientific advances that have been made in understanding pain and its pathophysiology, the availability of effective therapies, and the clinical application of this knowledge. Why does this gap exist? In part it exists because many professionals and laypersons believe that that's the way it is, that nothing can be done, that cancer is necessarily a painful disease.(ABSTRACT TRUNCATED AT 250 WORDS)</p>","PeriodicalId":77528,"journal":{"name":"Dimensions in oncology nursing : journal of the Division of Nursing","volume":"4 4","pages":"4-9"},"PeriodicalIF":0.0000,"publicationDate":"1990-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dimensions in oncology nursing : journal of the Division of Nursing","FirstCategoryId":"1085","ListUrlMain":"","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The words writers have used to characterize unrelieved cancer pain, render the notion of emergency--that which is urgent, requiring prompt action--compelling. This information, together with the knowledge that families whose loved ones died in pain have more difficulty with their bereavement and our ethical responsibility to do no harm cannot be ignored. It is interesting that one can read an account of cancer pain that describes agony, isolation, and preoccupation in a classic work of literature such as The Death of Ivan Ilyich, written in 1886. It is disturbing that contemporary literature, even in works published as recently as 1986, contains accounts of cancer pain that describe similar experiences--experiences with pain that exclude thought of anything else that those who are painfree would associate with life, experiences that suggest one is dying while living rather than living until death. How is it that in 100 years art, which is said to imitate life, does not reflect the significant advances made in the scientific understanding and treatment of cancer pain? Can it be that we are less willing to apply this scientific information clinically than other advances? These lay accounts confirm what clinical experience and professional literature suggest--there is an abyss between the scientific advances that have been made in understanding pain and its pathophysiology, the availability of effective therapies, and the clinical application of this knowledge. Why does this gap exist? In part it exists because many professionals and laypersons believe that that's the way it is, that nothing can be done, that cancer is necessarily a painful disease.(ABSTRACT TRUNCATED AT 250 WORDS)
作者们用这些词来描述无法缓解的癌症疼痛,使紧急情况的概念——需要迅速采取行动的紧急情况——变得令人信服。这些信息,以及那些在痛苦中死去的亲人的家庭在失去亲人的过程中遇到更多困难的认识,以及我们不造成伤害的道德责任,都不能被忽视。有趣的是,人们可以在1886年的经典文学作品《伊凡·伊里奇之死》(The Death of Ivan Ilyich)中读到关于癌症疼痛的描述,它描述了痛苦、孤独和专注。令人不安的是,当代文学,甚至是在1986年出版的作品中,都包含了对癌症疼痛的描述,描述了类似的经历——疼痛的经历排除了那些没有疼痛的人与生活联系在一起的任何其他事情,这些经历表明一个人在活着的时候就会死去,而不是一直活到死。在过去的100年里,据说是模仿生活的艺术,为什么没有反映出在科学理解和治疗癌症疼痛方面取得的重大进展?难道我们不愿意将这些科学信息应用于临床而不是其他的进步?这些外行的描述证实了临床经验和专业文献的观点——在理解疼痛及其病理生理学方面取得的科学进步、有效疗法的可用性以及这些知识的临床应用之间存在着巨大的鸿沟。为什么会存在这种差距?某种程度上,它的存在是因为许多专业人士和外行人都认为它就是这样,什么也做不了,癌症必然是一种痛苦的疾病。(摘要删节250字)