Slavery, Subjection and Culture in Adams’s Democracy and Esther

E. Coit
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Abstract

Chapter 1 shows how Henry Adams's novels interrogate John Stuart Mill's arguments for egalitarian reciprocity in marriage and in pedagogical practice. Reading Democracy and Esther alongside Mill's Subjection of Women, with reference to his 'Inaugural Address', the chapter argues that these novels are early expressions of an apostasy from liberalism that finds fuller expression in Adams's later work. Questioning liberalism's account of the human as well as its zeal for development, Democracy and Esther play with Darwinian ideas in order to suggest that men and women are base and bestial, especially in their relations with each other. Relishing such primitive animality along with a sensuous absence of intellect, Adams locates these qualities in womanhood and Blackness; these categories of sex and race help him to articulate a rejection of liberal arguments for education and progress.
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亚当斯《民主与以斯帖》中的奴隶制、臣服与文化
第一章展示了亨利·亚当斯的小说如何质疑约翰·斯图亚特·密尔关于婚姻和教学实践中平等互惠的论点。阅读《民主与以斯帖》和穆勒的《女性的从属地位》,参考他的《就职演说》,本章认为这些小说是对自由主义的叛教的早期表达,在亚当斯后来的作品中得到了更充分的表达。《民主》和《以斯帖》质疑自由主义对人类的描述及其对发展的热情,玩弄达尔文的观点,以表明男人和女人都是卑鄙和兽性的,尤其是在他们彼此之间的关系中。亚当斯享受着这种原始的兽性以及智力的感官缺失,他把这些品质定位在女性和黑人身上;这些性别和种族的分类帮助他清晰地表达了对教育和进步的自由主义论点的拒绝。
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