Place and Being in Shakespearean Comedy

Kent Cartwright
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Abstract

In Shakespeare’s comedies, place is related to identity, so that a shift in location can alter a character’s sense of self. Renaissance English culture had two different notions of space and place, a proto-scientific sense of uniformly measurable space and qualitatively undifferentiated locales in tension with an opposite sense that places could have affective or magical powers. Related to that second sense, place in Shakespeare’s comedies functions more figuratively and poetically than realistically. The metaphoric home of Shakespearean comedy is Italy, because of its reputation not only for humanist culture and cosmopolitanism but also for moral complexity and openness; imaginatively, it constitutes a place where change is possible. In that spirit, Shakespeare’s comedies often involve movement from a constricting ‘regulative’ locale to one more protean, more open to self-discovery and transformation. Those protean places may even exert a certain power, as if in another place one could become another self.
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莎士比亚喜剧中的地点与存在
在莎士比亚的喜剧中,地点与身份有关,因此地点的变化可以改变角色的自我意识。文艺复兴时期的英国文化对空间和地点有两种不同的概念,一种是原始科学意义上的统一可测量的空间,另一种是质量上无差别的地点,另一种是相反的意义上的地方可能具有情感或神奇的力量。与第二种意义相关的是,莎士比亚喜剧中的“地方”的作用更多的是比喻和诗意,而不是现实。莎士比亚喜剧的隐喻故乡是意大利,因为意大利不仅以人文主义文化和世界主义著称,而且以道德的复杂性和开放性著称;想象一下,它构成了一个可能发生变化的地方。本着这种精神,莎士比亚的喜剧经常涉及从一个狭窄的“规则”场所到一个更多变、更开放的自我发现和变革的运动。那些千变万化的地方甚至可能会产生某种力量,仿佛在另一个地方,一个人可以成为另一个自己。
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