Beyond myth and reality on the expedition to the cosmopolitan utopia: The parable of human rights

Tseng
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Abstract

International law and jurisprudence share a certain bond: both subjects have been characterised by efforts to emerge from the hazy shadows of law. ``Proper'' lawyers do not tire of repeating the old refrain that international law is really ``not law'' at all. Nor do they forbear from asserting to jurisprudence that the recalcitrant questions into which the latter inquire oblige them to use pseudo-rational concepts such as ``morality'' and ``justice,'' leading them down a meandering garden path strewn with metaphysical superstitions. Conventional lawyers generally concern themselves with questions that can be settled by reference to ordinary legal techniques which identify the type of legal argument or evidence that is relevant. They dismiss the importance of resolving questions that are not amenable to the legal method and label them as ``jurisprudential''. It is hoped that international lawyers prove more receptive to taking seriously the jurisprudential questions in their field. What are ``human rights''? Are they the distinctive product of Western liberalism or can they lay claim to being universal in some sense? Far from being idle distractions, these questions have significant implications for the structure of international law.
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超越神话与现实,探索世界主义乌托邦:人权的寓言
国际法和法理学有着某种联系:这两个学科的特点都是努力摆脱法律的朦胧阴影。“称职的”律师不厌其烦地重复国际法实际上根本“不是法律”这句老调重弹。他们也不忍向法律学断言,后者所探究的那些顽固不化的问题迫使他们使用伪理性的概念,如“道德”和“正义”,把他们引向一条蜿蜒的花园小径,小径上散布着形而上学的迷信。传统律师通常关心的问题是可以通过参考普通法律技术来解决的问题,这些技术可以确定相关的法律论据或证据的类型。它们忽视了解决不适用法律方法的问题的重要性,并把它们贴上“法理学”的标签。希望国际律师更愿意认真对待其领域内的法学问题。什么是“人权”?它们是西方自由主义的独特产物,还是可以在某种意义上宣称具有普遍性?这些问题绝不是无聊的干扰,而是对国际法的结构有重大影响。
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