Gender Jihad: The Hermeneutical Resistance of Muslim Feminists against Conservative Muslim Critics

Saeed Akhtar, A. Khan, Usman Khan
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Abstract

Muslims feminists contend that they possess the intellectual capacity to challenge conservative juristic notions and patriarchal narratives regarding their roles and talents. They believe that gender-biased negative stereotypes have gone unquestioned owing to the dominance of male scholars in the hermeneutical domain. Scholars like Hibba Raouf, Amina Wadud and Farhat Hashmi confidently argue that the interpreter of the text, not the text itself, is to blame for androcentric bias towards women. Furthermore, they claim that conservative Ulama (intellectuals) misuse their position of authority and strive to preserve their dominance. Conservative scholars maintain that Islam prioritizes a woman's seclusion to the extent that she is not permitted to publicly preach the message of Islam. Disagreeing with their conservative critics, these female scholars argue that Islam does not impose such restrictions on women and they are free to pick the type of career and discipline which they think is compatible with their nature and disposition.This article analyses the perspectives of Hibba Rouf, Anima Wadud, and Farhat Hashmi on crucial topics including polygamy, female education, career choices, and political engagement.
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性别圣战:穆斯林女权主义者对保守穆斯林批评者的解释学抵抗
穆斯林女权主义者认为,她们有能力挑战保守的法律观念,以及关于她们的角色和才能的父权叙事。他们认为,由于男性学者在解释学领域占主导地位,性别偏见的负面刻板印象已经毋庸置疑。Hibba Raouf, Amina Wadud和Farhat Hashmi等学者自信地认为,对女性的男性中心主义偏见应该归咎于文本的解释者,而不是文本本身。此外,他们声称保守的乌拉玛(知识分子)滥用他们的权威地位,努力保持他们的统治地位。保守派学者坚持认为,伊斯兰教优先考虑妇女的隐居,以至于不允许她公开宣扬伊斯兰教的信息。这些女性学者不同意保守派对她们的批评,她们认为伊斯兰教并没有对女性施加这样的限制,她们可以自由选择她们认为与自己的本性和性格相适应的职业和纪律。本文分析了Hibba Rouf、Anima Wadud和Farhat Hashmi在一夫多妻制、女性教育、职业选择和政治参与等关键话题上的观点。
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