Bonhoeffer and Feminist Theologies

J. McBride
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Abstract

Given Bonhoeffer’s sexist and patriarchal views, feminist theologians have not readily turned to Bonhoeffer as a resource for their constructive thinking. Three Bonhoeffer scholars—Rachel Muers, Lisa Dahill, and Karen Guth—offer feminist analyses that not only draw attention to the incompleteness and inadequacy of traditional readings of Bonhoeffer’s theology, but also demonstrate the productive potential for sustained engagement with his work. In doing so, they offer a twofold challenge: first, traditional Bonhoeffer scholarship is pressed to address his sexism and critically attend to issues hitherto ignored in his work; second, feminist theologies are pressed to consider Bonhoeffer as a rich theological resource for addressing a number of shared concerns. These three thinkers offer methods for mutually beneficial engagement that are overlapping yet distinct enough to provide a textured and sure foundation for this largely untapped area of Bonhoeffer studies.
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潘霍华和女权主义神学
考虑到朋霍费尔的性别歧视和父权主义观点,女权主义神学家并没有轻易地将朋霍费尔作为他们建设性思考的资源。三位邦霍费尔学者——雷切尔·缪斯、丽莎·达希尔和卡伦·古斯——提供了女权主义分析,不仅让人们注意到对邦霍费尔神学的传统解读的不完整性和不足,而且还展示了持续参与他的工作的生产性潜力。在这样做的过程中,他们提出了双重挑战:首先,传统的邦霍费尔学术被迫解决他的性别歧视问题,并批判性地关注迄今为止在他的作品中被忽视的问题;其次,女权主义神学被迫将邦霍费尔视为解决许多共同关切的丰富神学资源。这三位思想家提供了互利合作的方法,这些方法相互重叠,但又足够独特,为Bonhoeffer研究的这个很大程度上尚未开发的领域提供了有条理和可靠的基础。
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