Studying the “Shared Sacred Spaces” of the Medieval Levant: Where Historians May Meet Anthropologists

B. Kedar
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Abstract

ABSTRACT A study of medieval cases of bi- or tri-confessional worship of the same site, bolstered by insights from anthropological observations of such present-day worship, leads to the conclusion that the term “shared sacred spaces” does not do justice to the phenomena under consideration. They are more adequately described by such terms as “convergence,” “cohabitation,” “contested sacred place,” “interfaith crossover.” Future studies would benefit from the evolution of an analytical vocabulary consisting of components such as: the confessional ownership of the sacred space; the religious reasons for its veneration; the direction of interfaith crossovers; the nature of the act performed by adherents of different religions; the social standing and motivation of these adherents; the existence of a developmental trajectory.
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研究中世纪黎凡特的“共享神圣空间”:历史学家可能遇到人类学家的地方
一项对中世纪同一地点的双或三忏悔崇拜案例的研究,得到了对这种现代崇拜的人类学观察的支持,得出了这样的结论:“共享神圣空间”一词并不能公正地对待所考虑的现象。用“融合”、“同居”、“有争议的圣地”、“跨信仰交叉”等术语来描述它们更为恰当。未来的研究将受益于分析词汇的演变,这些词汇包括:神圣空间的忏悔所有权;崇拜它的宗教原因;跨信仰交叉的方向;不同宗教的信徒所做的行为的性质;这些信徒的社会地位和动机;发展轨迹的存在。
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