The Road to Mandalay: Orientalism, "Burma Girls" and Western Music

Andrew Selth
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引用次数: 3

Abstract

Over the past 70 years, considerable attention has been paid to the ways in which Burma was portrayed during the colonial era (1826-1948). However, to date no-one has looked in a systematic way at how Western music played a role in influencing and reflecting popular perceptions. This is curious, as during the nineteenth and early twentieth centuries music was a powerful cultural vector, strongly affecting public attitudes to foreign places and events. Images of the "Orient," and of Oriental women in particular, were conveyed thr ough songs a nd popular ent ertainments. T o a sur pr ising ext ent, this included portrayals of Burma, and "Burma girls." From the publication of Rudyard Kipling's enor mously popular ballad "Mandalay" in 1890, until Burma regained its independence from Britain in 1948, more than 180 songs and tunes were published with Burmese themes, helping to create a codified image of Burma's women as demure, attractive and available. In doing so, however, these compositions probably revealed as much about contemporary Western society as they did about the "Far East."The Research ProblemFor decades, scholars and commentators have tried to answer the questions: how was colonial Burma perceived in and by the Western world, how did people in countries like the United Kingdom (UK) and United States (US) form their views, and how were they manifested?Historians led the way, not only by infor ming Western audiences about developments in Burma but also by describing how European contacts over the centuries gave rise to a wide range of myths and misconceptions.1 Other social scient ists ma de useful contributions. In 1985, for example, Josef Silverstein discussed the portrayal of Burma in a number of novels by European and American authors.2 Clive Christie and Stephen Keck later surveyed the travel literature produced during the colonial period, and weighed its impact on Western perceptions of Burma.3 Deborah Boyer searched through Victorian-era periodicals for references to Burma and its role in the British Empire.4 In 2009, this author examined the way in which Burma had been represented in Hollywood movies and how this might have influenced views of the countr y. 5 Others ha ve comment ed on the paintings of Bur ma a nd Burmese people produced by British artists during the colonial period. 6 Engravings, photographs and picture postcards also influenced the way in which Burma was seen in the UK, US and elsewhere.7To date, however, no-one has looked in a systematic way at how Western views of colonial Burma were influenced by popular music. Indeed, music has been absent from almost all overviews of the country.8 This is surprising, as during the nineteenth and early twentieth centuries songs and tunes were powerful cultural vectors, highly influential in shaping not only attitudes to domestic developments but also perceptions of foreign places and events.9 As well as live performances, both in public and in private, broadsides and commercial sheet music were important means of conveying ima ges and ideas about the countries and peoples that were being conquered as part of Britain's second great burst of imperial expansion. The transmission process rapidly increased in scope and pace after the turn of the twentieth century, encouraged by the development of gramophone records, commercial radio stations and "talking" pictures. Music became an even more important vehicle for reflecting - and influencing - popular perceptions.This phenomenon has been recognized by cultural historians and musicologists in other fields, but so far its implications for Burma seem to have escaped their attention.10One r eason why Bur ma s eems to have been over looked as a discr ete subject for analysis in this regard is that it was never seen as a noteworthy example of wider historical and socio-cultural trends. The nineteenth century was a time of far-reaching political, economic and social change. It was also a time of vigorous Western expansion into other parts of the world, including the so-called "Far East. …
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曼德勒之路:东方主义、“缅甸女孩”与西方音乐
在过去的70年里,人们对缅甸在殖民时期(1826-1948)的描绘方式给予了相当大的关注。然而,到目前为止,还没有人系统地研究过西方音乐是如何影响和反映大众观念的。这很奇怪,因为在19世纪和20世纪初,音乐是一种强大的文化载体,强烈地影响着公众对外国地方和事件的态度。“东方”的形象,尤其是东方女性的形象,是通过歌曲和流行娱乐来传达的。这是一个令人惊讶的下一个,这包括描绘缅甸和“缅甸女孩”。从1890年拉迪亚德·吉卜林(Rudyard Kipling)脍炙人口的民谣《曼德勒》(Mandalay)出版,到1948年缅甸从英国手中获得独立,共出版了180多首以缅甸为主题的歌曲和曲调,帮助塑造了缅甸女性端庄、迷人、随和的形象。然而,在这样做的过程中,这些作品可能揭示了当代西方社会和“远东”一样多的东西。研究问题几十年来,学者和评论家一直试图回答以下问题:西方世界是如何看待殖民地缅甸的?英国和美国等国的人们是如何形成他们的观点的?这些观点又是如何表现出来的?历史学家引领潮流,不仅向西方读者介绍缅甸的发展情况,而且还描述了几个世纪以来与欧洲的接触是如何产生各种各样的神话和误解的其他社会科学家也做出了有益的贡献。例如,在1985年,约瑟夫·西尔弗斯坦(Josef Silverstein)讨论了一些欧美作家在小说中对缅甸的描写克莱夫·克里斯蒂和斯蒂芬·凯克后来调查了殖民时期产生的旅游文献,并权衡了其对西方对缅甸的看法的影响。德博拉·博耶尔在维多利亚时代的期刊中搜索有关缅甸及其在大英帝国中的作用的文献。本作者研究了好莱坞电影中缅甸的表现方式,以及这可能如何影响人们对这个国家的看法。5还有人评论了殖民时期英国艺术家创作的布尔玛和缅甸人民的画作。雕刻、照片和图片明信片也影响了英国、美国和其他地方对缅甸的看法。然而,到目前为止,还没有人系统地研究过流行音乐是如何影响西方人对缅甸殖民地的看法的。事实上,几乎所有关于这个国家的概述都没有提到音乐这是令人惊讶的,因为在19世纪和20世纪初,歌曲和曲调是强大的文化载体,不仅在塑造对国内发展的态度,而且在塑造对外国地方和事件的看法方面具有很大的影响力与现场表演一样,无论是在公共场合还是私下,海报和商业乐谱都是传达形象和思想的重要手段,这些形象和思想是英国第二次帝国扩张中被征服的国家和民族的一部分。在二十世纪之交之后,由于留声机唱片、商业广播电台和“有声”图片的发展,传播过程的范围和速度迅速增加。音乐成为反映和影响大众观念的更重要的工具。这一现象已经被其他领域的文化历史学家和音乐学家所认识,但到目前为止,它对缅甸的影响似乎还没有引起他们的注意。在这方面,《圣经》似乎被忽视为一个独立的分析主题的一个原因是,它从未被视为更广泛的历史和社会文化趋势的一个值得注意的例子。19世纪是政治、经济和社会发生深远变化的时代。这也是西方向世界其他地区(包括所谓的“远东”)大力扩张的时期。…
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