Tensions between Female Representation and Female Empowerment in Carmen Rivera's La Gringa

Aileen Vezeau
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Abstract

Abstract:Carmen Rivera's play La Gringa fosters women's empowerment through the main character María's newfound confidence in her search for a sense of self. However, this essay argues that the play nonetheless portrays problematic stereotypical gender roles. In contrast to María's generally accepting and amorous male family members, her female relatives convey hostility toward her. María receives mentorship from her Tío Manolo, but she fails to receive any such support from most of her family and instead turns to her uncle's spiritual source, Atabey, the Taíno female supernatural being. Although María finds liberation through Atabey, the play's limited representation of this deity proves problematic given her invisibility, Manolo's role as mediator, and subsequent exploitation by Manolo. Nonetheless, through Atabey's intervention, the women resolve the tensions in their relationship. Although the character representations perpetuate gendered stereotypes, La Gringa complicates historically stringent gender roles and problematizes patriarchal systems.
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卡门·里维拉的《格林加》中女性代表与女性赋权之间的紧张关系
摘要:卡门·里维拉的戏剧《格林加》通过主人公María在寻找自我意识的过程中重新获得自信,促进了女性赋权。然而,本文认为该剧仍然描绘了有问题的刻板性别角色。与María普遍接受和多情的男性家庭成员相比,她的女性亲戚对她表现出敌意。María从Tío Manolo那里得到了指导,但她没有从大多数家庭那里得到任何这样的支持,而是转向了她叔叔的精神来源,Atabey, Taíno女性超自然生物。虽然María通过阿塔贝找到了解放,但鉴于她的隐形,马诺洛作为调解人的角色,以及随后被马诺洛利用,该剧对这位神的有限表现证明是有问题的。尽管如此,通过阿塔贝的干预,这对女性解决了她们关系中的紧张关系。尽管角色的表现延续了性别刻板印象,但La Gringa使历史上严格的性别角色复杂化,并使父权制度出现问题。
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