Territórios negros urbanos em São Carlos- SP (Brasil) no Pós-abolição

J. Oliveira, M. A. P. C. S. Bortolucci
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Abstract

It analyses the process of configuration of urban black territories in post-abolition in the municipality  of Sao Carlos-SP (Brazil) with reference to the Vila Isabel neighborhood and the trajectory  and domestic space of Geralda Fermiano. The city was one the regions that integrated the set of  municipalities of Sao Paulo that had the economy based on coffee plantations, leveraged mainly by  the slave labor of men and black women in the mid-nineteenth century. The municipality counted  on a considerable number of captives from the beginning of its occupation, going from 1.568 in the  year of 1874 to 3.725 in 1885. With the abolition of the slave system in 1888, that resulted mainly  of the fight, the action and the resistance of abolitionists, many of them free blacks and slaves, urban  space became the locus of occupation for most of these subjects who opted for “city life”. The laws  and codes of stances that prevailed in the period took upon themselves, from the end of slavery,  the role of expelling, deterring, and marginalizing the mass of freedmen. In Sao Carlos, one of the  segregationist strategies pursued by the State and civil society was the creation of subdivisions in  the fringes of the urban area which, not by chance, housed a poor and mostly black population, as  is the case of Vila Isabel and his resident Geralda Fermiano. In these places, black men and women  created and recreated their territories, bringing responsibility for the preservation, maintenance a nd transmission of their knowledge and cultural legacies. From the mapping and registration of these territories, the article explores an important theoretical, dialoguing with authors such as, Hebe  Mattos, Ana Lugao Rios, Eric Foner, Kimberle Crenshaw, Sidney Chalhoub, Sidney Chalhoub,  Walter Fraga Filho and Simoni Guedes among others. It contributes to the process of visibility,  knowledge and appreciation of the cultural heritage of the black populations of Brazil.
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废奴后sao Carlos- SP(巴西)的城市黑人领土
参考Vila Isabel社区和Geralda Fermiano的轨迹和家庭空间,分析巴西Sao Carlos-SP市废除后城市黑人领地的配置过程。这个城市是整合了圣保罗的一些自治市的地区之一这些自治市的经济以咖啡种植园为基础,在19世纪中期主要依靠奴隶劳工和黑人妇女。市政当局从占领之初就依靠相当数量的俘虏,从1874年的1.568人增加到1885年的3.725人。随着1888年奴隶制度的废除,这主要是由于废奴主义者的斗争、行动和抵抗,其中许多是自由的黑人和奴隶,城市空间成为大多数选择“城市生活”的主体的职业场所。在这一时期盛行的法律和立场规范,自奴隶制结束以来,就承担了驱逐、威慑和边缘化大量自由民的角色。在圣卡洛斯,国家和民间社会实行的种族隔离主义战略之一是在城市地区的边缘建立细分,这些细分并非偶然地容纳了穷人和大多数黑人,如维拉·伊莎贝尔和他的居民杰拉尔达·费尔米亚诺。在这些地方,黑人男女创造和重建了他们的领土,承担起保护、维护和传播他们的知识和文化遗产的责任。本文通过与Hebe Mattos、Ana Lugao Rios、Eric Foner、Kimberle Crenshaw、Sidney Chalhoub、Sidney Chalhoub、Walter Fraga Filho和Simoni Guedes等作者的对话,从这些领土的测绘和登记中探索了一个重要的理论。它有助于提高人们对巴西黑人文化遗产的认识、了解和欣赏。
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