Muslim Perceptions and Receptions of the Bible

S. Schmidtke, C. Adang
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引用次数: 3

Abstract

The articles brought together in this volume deal with Muslim perceptions and uses of the Bible in its wider sense, including the Hebrew Bible or Old Testament as well as the New Testament, albeit with an emphasis on the former scripture. While Muslims consider the earlier revelations to the People of the Book to have been altered to some extent by the Jews and the Christians and abrogated by the Qurʾān, God's final dispensation to humankind, the Bible is at the same time venerated in view of its divine origin, and questioning this divine origin is tantamount to unbelief. Muslim scholars approached and used the Bible for a variety of purposes and in different ways. Thus Muslim historians regularly relied on biblical materials as their primary source for the pre-Islamic period when discussing the creation as well as the history of the Israelites and the prophets preceding Muḥammad. Authors seeking to polemicize against Jews and Christians were primarily interested in the presumed biblical annunciations of Muḥammad and his religion and / or in perceived contradictions and cases of internal abrogation in the Bible. These various concerns resulted from and had an impact on the ways in which Muslim authors accessed the scriptures.
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穆斯林对圣经的看法和接受
文章汇集在本卷处理穆斯林的看法和使用圣经在其更广泛的意义上,包括希伯来圣经或旧约以及新约,尽管强调前经文。虽然穆斯林认为早期对《古兰经》的启示在某种程度上被犹太人和基督徒改变了,并被古兰经ān(真主对人类的最终天命)所废除,但同时,《圣经》因其神圣的起源而受到尊敬,质疑这种神圣的起源就等于不信。穆斯林学者为了各种各样的目的和不同的方式接近和使用圣经。因此,穆斯林历史学家在讨论创世以及以色列人和先知之前的历史Muḥammad时,经常依赖圣经材料作为他们前伊斯兰时期的主要来源。试图对犹太人和基督徒进行辩论的作者主要对Muḥammad和他的宗教的假定的圣经启示和/或在圣经中感知到的矛盾和内部废除的情况感兴趣。这些不同的担忧源于穆斯林作者获取经文的方式,并对其产生了影响。
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