Finalitatea Simbolic-Mitică a Creaţiei De Sens În Configurarea Onto-Teofaniei Poetice Blagiene

Mihai-Andrei Lazăr
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Abstract

Abstract In this paper, we seek to demonstrate how Lucian Blaga’s poetic universe is double layered, in the sense that one can distinguish between, on the one hand, a phenomenological plane, characterized by a pervasive sense of the inexorable passage of time and of human mortability and, on the other hand, a supramundane (noumenal) plane which, in a profane world, has become unattainable and therefore intensifies the individual’s sense of loneliness and estrangement from a sacred universe. We attempt to show how there two planes interfere, mainly through revelations of the divine (epiphanies). In our paper, we follow a poetic and stylistic approach, founded on Mircea Borcilă’s attempt to formulate a poetic typology aiming to highlight the intrinsec mechanisms of a poetic finality oriented towards the creation of meaning, therefore inscribing Blaga’s poetry on the coordinates of a symbolic-mythical pattern. The linguist’s theory draws on Blaga’s conception of the duality of metaphor (“plasticizantă” and “revelatorie”), the latter having a revelatory function and being subdivided by Borcilă according to a cultural finality into a “plastic” finality in creating poetic meaning, whose universe of reference will be modelled upon the phenomenological world, and a ”revelatory” finality, whose universe of reference will be modelled upon a noumenal, transmundane world.
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布拉加里亚诗歌本体-神性配置中意义创造的象征-神话终极性
在本文中,我们试图证明卢西恩·布拉加的诗意宇宙是如何双层的,在这个意义上,人们可以区分,一方面,现象学的层面,其特征是时间的无情流逝和人类的必然性,另一方面,超世俗(本体)的层面,在一个世俗的世界中,已经变得难以企及,因此加剧了个人的孤独感和与神圣宇宙的疏远。我们主要通过神的启示(顿悟)来展示这两个层面是如何相互干扰的。在我们的论文中,我们遵循诗歌和风格的方法,建立在米尔恰·博尔西利亚试图制定诗歌类型学的基础上,旨在强调以创造意义为导向的诗歌最终性的内在机制,从而将布拉加的诗歌镌刻在象征神话模式的坐标上。语言学家的理论借鉴了Blaga关于隐喻的二元性(“可塑性”和“启示性”)的概念,后者具有启示性功能,并根据文化最终性被细分为创造诗歌意义的“可塑性”最终性,其参考世界将以现象学世界为模型,以及“启示性”最终性,其参考世界将以本体,超世俗世界为模型。
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