Guild brotherhood, guild capital? Social network strategies of master weavers and drapers in fourteenth-century Ghent

Wouter Saelens
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引用次数: 1

Abstract

Over the last few decades most guild studies in medieval history have successfully shifted towards a growing attention for the ‘extra-economic’ aspects of guilds, pointing at the social, political and cultural experiences of craft guilds in establishing social networks, defending members’ interests and defining civic culture. Gervase Rosser, in particular, has thoroughly grasped these expressions of the collective consciousness of medieval craft guilds in international literature, identifying them as part of a ‘guild brotherhood’. Discussions on the construction of ‘identity’, ‘solidarity’, ‘trust’ or ‘civil society’ among artisans are, however, hardly ever grounded in the material conditions for industrial production and the concrete power relations of late medieval urban society. In this article I wish to add to this debate a stronger emphasis on the functionality of social ties among craftsmen within the organization of manufacture and the guild’s political economy by investigating the social networks among a population of master weavers in fourteenth-century Ghent. As it appears, the social resources of these weavers – their ‘guild capital’ – were not equally distributed in a brotherhood kind of way. Rather, it was especially in entrepreneurship that ‘guild capital’ could be made, as drapers amplified their actual inclusion within the social fabric of guild and city by establishing intergenerational social mobility, political factions, and class endogamy. This was particularly so within the large-scale and socially polarized textile sector of a European industrial centre like the Flemish city of Ghent.
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公会兄弟会,公会资本?14世纪根特织布大师的社会网络策略
在过去的几十年里,大多数关于中世纪历史的行会研究都成功地将注意力转向了行会的“经济外”方面,指出了行会在建立社交网络、捍卫成员利益和定义公民文化方面的社会、政治和文化经验。尤其是Gervase Rosser,他在国际文学中彻底把握了中世纪工艺行会集体意识的这些表达,并将其视为“行会兄弟会”的一部分。然而,关于工匠之间“身份”、“团结”、“信任”或“公民社会”建设的讨论,几乎从未基于工业生产的物质条件和中世纪晚期城市社会的具体权力关系。在这篇文章中,我希望通过调查14世纪根特一群编织大师之间的社会网络,进一步强调手工艺人在制造组织和行会政治经济中的社会关系的功能。看来,这些织工的社会资源——他们的“行会资本”——并没有以兄弟般的方式平均分配。更确切地说,“公会资本”是在企业家精神中形成的,因为布料者通过建立代际社会流动性、政治派别和阶级内婚制,扩大了他们在公会和城市社会结构中的实际包容性。这在像佛兰德城市根特这样的欧洲工业中心的大规模和社会两极分化的纺织业中尤其如此。
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