Two Strikes and the Double Negative: The Intersections of Gender and Race in the Cases of Female Jazz Saxophonists

Yoko Suzuki
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引用次数: 11

Abstract

On January 1,2012,1 was invited to a party at my friend's house in Brooklyn, New York, where about ten jazz musicians gathered and celebrated the New Year over food and drinks. They knew me both as a jazz saxophonist who worked from the late 1990s to the early 2000s and as a researcher who conducted fieldwork in the late 2000s in New York City. Some of them helped me to connect with female jazz saxophonists to interview for my dissertation research. After talking about my research and several female saxophonists' remarkable success in recent years, a white male (and friend) mentioned, "You know, white guys are the least favored in the scene." "Yes, that's very true," another white male immediately responded. According to those two men, black musicians are more appreciated and female musicians attract more attention. In a similar way, one of my musician friends in Pittsburgh told me recently, "You're a hot commodity because you're a woman sax player. I'm a white guy, nobody cares." These white male musicians' comments suggest that two different systems of preference are at work here: black musicians over white musicians because of authenticity, and female musicians over male musicians because of novelty. As a result, they perceive a certain hierarchy in the jazz scene: black men, black women, white (nonblack) women, and white (nonblack) men. This grading, whether valid or not, is different from the ones seen in many areas in American society where white males are often ranked the highest. More importantly, their comments demonstrate that the instrumental jazz scene is a site where both gender and race merge in complex dialogues that involve authenticity, belonging, and career advancement. This article explores how such issues, surrounding gender and race, intersect in the experiences of female jazz saxophonists. Based on interviews with female jazz saxophonists who are active in New York City, I draw attention to how African-American cultural identity affects female saxophonists' employment and the way they perform gender in the context of jazz. Specifically, I examine the meanings of these racial and cultural issues for African-American and non-African-American women who play jazz. How do these women talk about these issues in the context of their lives as performers? Why are there so few African-American female jazz instrumentalists in the current jazz scene? These questions and interviews frame this study, which shows the complexity of how African-American and white women experience jazz and demonstrates how gender issues in jazz can be shaped by race, especially various notions about "blackness." The first part of the article focuses on issues of authenticity and jazz performance, especially as viewed by white female saxophonists, both American and European. The second part addresses practical, employment matters, chiefly the roles race and gender play in the employment of white female musicians and their interactions with male musicians. The third and fourth sections draw attention to the views of African-American women on similar subjects as previously mentioned and explores issues surrounding the scarcity of African-American female instrumentalists. My ideas of gender and race, as well as the use of intersectionality as an analytical framework, should be explained further. I subscribe to Stuart Hall's definition of cultural identity that consists of two seemingly opposing views: a fixed, unchanging, cultural essence, yet not "something which already exists, transcending place, time, history, and culture" but rather constantly undergoes transformation (Hall 1989, 69-70). In his discussion of Afro-Caribbean cinema, Hall posits that cultural identity "belongs to the future as much as to the past" (Hall 1989,69-70). I also draw on Judith Butler's concept of gender performativity; I consider categories of identity performative (Butler 1990). In other words, there is no essential quality for any identity category. …
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两次打击与双重否定:女性爵士萨克斯手案例中的性别与种族交集
2012年1月1日,我应邀去纽约布鲁克林的朋友家参加一个聚会,大约有10位爵士音乐家聚集在一起,大吃大喝地庆祝新年。他们知道我是一名爵士萨克斯管演奏家,从20世纪90年代末到21世纪初,我是一名研究人员,在21世纪后期在纽约市进行了实地调查。他们中的一些人帮助我联系到女性爵士萨克斯手,为我的论文研究采访。在谈到我的研究和近年来几位女萨克斯手的非凡成就后,一位白人男性(也是他的朋友)提到,“你知道,白人在这个圈子里是最不受欢迎的。”“是的,这是真的,”另一个白人男性立即回应道。根据这两个人的说法,黑人音乐家更受欢迎,而女性音乐家更受关注。同样,我在匹兹堡的一位音乐家朋友最近对我说:“你很抢手,因为你是一名女性萨克斯手。我是个白人,没人在乎。”这些白人男性音乐家的评论表明,两种不同的偏好系统在这里起作用:黑人音乐家比白人音乐家更看重真实性,女性音乐家比男性音乐家更看重新颖性。因此,他们认为爵士乐坛有一定的等级制度:黑人男性、黑人女性、白人(非黑人)女性和白人(非黑人)男性。无论这种分级是否有效,它都不同于美国社会许多领域中白人男性通常被评为最高的等级。更重要的是,他们的评论表明,在器乐爵士乐领域,性别和种族在涉及真实性、归属感和职业发展的复杂对话中融合在一起。本文探讨了这些围绕性别和种族的问题是如何在女性爵士萨克斯管演奏者的经历中交织在一起的。基于对活跃在纽约市的女爵士萨克斯手的采访,我提请注意非裔美国人的文化身份如何影响女萨克斯手的就业,以及她们在爵士乐背景下表现性别的方式。具体地说,我研究了这些种族和文化问题对非裔美国人和非裔美国女性演奏爵士乐的意义。这些女性是如何在她们作为表演者的生活背景下谈论这些问题的?为什么在当今的爵士乐舞台上,非洲裔美国女性爵士器乐演奏家如此之少?这些问题和访谈构成了这项研究的框架,它展示了非裔美国人和白人女性如何体验爵士乐的复杂性,并展示了爵士乐中的性别问题如何受到种族的影响,特别是关于“黑人”的各种概念。文章的第一部分着重于真实性和爵士表演的问题,特别是在美国和欧洲的白人女性萨克斯管演奏家眼中。第二部分讨论了实际的就业问题,主要是种族和性别在白人女音乐家的就业中所扮演的角色以及她们与男性音乐家的互动。第三和第四部分提请注意非裔美国女性对前面提到的类似主题的看法,并探讨了围绕非裔美国女性乐器演奏家稀缺的问题。我关于性别和种族的想法,以及使用交叉性作为分析框架,应该进一步解释。我赞同斯图尔特·霍尔对文化认同的定义,它包含两种看似对立的观点:一种固定的、不变的文化本质,但不是“已经存在的、超越地点、时间、历史和文化的东西”,而是不断经历转变的东西(Hall 1989, 69-70)。在他对非裔加勒比电影的讨论中,霍尔认为文化认同“既属于过去,也属于未来”(Hall 1989,69-70)。我还借鉴了朱迪思·巴特勒的性别表演性概念;我认为身份的范畴是表现性的(Butler 1990)。换句话说,任何身份范畴都没有必要的品质。...
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