Distant Voices: Amartya Sen on Adam Smith’s Impartial Spectator

I. Fraser
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Abstract

For Amartya Sen, Adam Smith’s notion of the impartial spectator is a device that brings “distant voices” into our moral deliberations in order to prevent us from the parochialism that can limit our views on particular issues. Whilst recognising its importance, this article suggests that there are some problems with the way Sen uses this in his The Idea of Justice. Tensions arise around issues relating to his interpretation of Smith, a one-sided and undialectical understanding of the operation of the impartial spectator, an ambivalence in Sen’s approach between essentialism and cultural relativism, the capacity for people to carry out the demands of the impartial spectator and its efficacy in relation to real moral problems such as Smith’s case of infanticide. The conclusion is that in the search for openness, Sen leaves his idea of justice with insufficient grounding to forge a dialogue that can act as a challenge to entrenched beliefs rather than simply accept them in a limbo of fragile co-existence.
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遥远的声音:阿马蒂亚·森论亚当·斯密的《公正的旁观者》
对于阿马蒂亚·森来说,亚当·斯密关于公正旁观者的概念是一种手段,它将“遥远的声音”引入我们的道德思考,以防止我们狭隘地限制我们对特定问题的看法。在认识到它的重要性的同时,本文认为森在他的《正义的理念》中使用它的方式存在一些问题。他对斯密的解释、对公正的旁观者运作的片面和不辩证的理解、森的方法在本质主义和文化相对主义之间的矛盾心理、人们执行公正的旁观者要求的能力及其与现实道德问题(如史密斯的杀婴案)有关的有效性等问题上产生了紧张关系。结论是,在寻求开放的过程中,森留下的正义观念没有足够的基础来形成一种对话,这种对话可以作为对根深蒂固的信仰的挑战,而不是简单地在脆弱的共存状态中接受它们。
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