The Right to Be Free of Fear: Indigeneity and the United Nations

Doreen E. Martinez
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引用次数: 5

Abstract

F A L L 2 0 1 4 W I C A Z O S A R E V I E W Indigenous daily lifeways are directly altered and, at times, devastated by climate change; from the habitable Arctic landbase losses, to glacial melt that is washing away centuries of sustainable agriculture in Bolivia, to rising ocean levels that contaminate through salination of major food sources such as breadfruit or coconuts, or completely washing away island territories such as Tuvalu and the Cook Islands. This research bears witness to the active engagement and challenges that the process and integration of Indigeneity provides. Indigeneity confronts the constant paradox of the visibleinvisibleness in climate change policy development by identifying the policies/practices as forms of colonization and explicit/implicit challenges to sovereignty and survivance. Significantly, what occurs through the (re)naming process is a positioning and advocacy of communities disproportionately and gravely impacted by climate change rather than existing as objects or material artifacts of colonial acts. Ultimately, we argue for the right to be free of fear of catastrophic environmental loss and climate change complications rather than merely providing a response to that catastrophe.
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免于恐惧的权利:土著与联合国
A A A A A A A A A A A A A A A A A A A A A A A A A A A b b b气候变化直接改变了土著居民的日常生活方式,有时甚至破坏了土著居民的生活方式;从可居住的北极陆地基地的丧失,到冰川融化正在冲走玻利维亚几个世纪的可持续农业,再到海平面上升,通过盐化污染面包果或椰子等主要食物来源,或完全冲走图瓦卢和库克群岛等岛屿领土。这项研究见证了土著进程和融合所带来的积极参与和挑战。土著面对气候变化政策制定中可见与不可见的持续悖论,将政策/实践视为殖民形式和对主权和生存的明确/隐性挑战。值得注意的是,通过(重新)命名过程所发生的是对受气候变化严重影响的社区的定位和倡导,而不是作为殖民行为的对象或物质制品存在。最终,我们主张人们有权免于对灾难性环境损失和气候变化复杂性的恐惧,而不仅仅是对灾难做出反应。
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