Mule Drivers in Nineteenth-Century Lebanon: from local social history towards Global History

Joan Chaker
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引用次数: 1

Abstract

This article makes the case for a project in the making: a study of the social transformation of the countryside as it joins the global market over the long nineteenth century, told as a collective biography of the mule drivers of Ottoman Lebanon those obscure peasants who, owning one or a few mules, made their livelihood in the transport of goods and persons rather than work the land. Over the first half of the century, these actors mobilized for revolts while a village-based economy turned to cash-crop agriculture and the central government built a new state apparatus that would insure its survival 1860s to the First World War, as local resources were diverted to feed European industry and local petty-trade networks came undone, when elites at all levels struggled to assert their control over labor and resources, these same muleteers turned into social bandits smugglers who d extraction. Some of them accumulated wealth and ultimately integrated an emerging middle class. The projected account makes two historiographical interventions. (a) Within the history of tied to developments that are characteristic of capitalism over the period namely, the rise of a new kind of state and the loss of control over resources by local actors at the margins. This approach pushes against purely culturalist explanations, attempting to wed culturalist and materialist stances. (b) Conversely, by drawing parallels with other mounted
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19世纪黎巴嫩的骡夫:从当地社会史到全球史
这篇文章为一个正在进行的项目做了一个案例:研究在漫长的19世纪,随着农村加入全球市场,农村的社会转型,作为奥斯曼黎巴嫩骡子司机的集体传记,这些默默无闻的农民,拥有一头或几头骡子,以运输货物和人员为生,而不是耕种土地。在19世纪上半叶,这些行动者动员起来反抗,同时以乡村为基础的经济转向经济作物农业,中央政府建立了一个新的国家机器,以确保其生存到19世纪60年代至第一次世界大战,因为地方资源被转移到欧洲工业,地方小贸易网络被破坏,当各级精英努力维护他们对劳动力和资源的控制时,这些骡夫变成了社会上的强盗和走私贩。他们中的一些人积累了财富,最终形成了新兴的中产阶级。预估的叙述进行了两次史学干预。(a)与这一时期资本主义特征的发展有关的历史,即一种新型国家的兴起和处于边缘的地方行动者对资源失去控制。这种方法反对纯粹的文化主义解释,试图将文化主义和唯物主义的立场结合起来。(b)相反地,通过与其他安装
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