Njáls Saga Stemmas, Old And New

A. Hall, L. Zeevaert
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Abstract

Despite its fame as the pre-eminent medieval Icelandic saga, Njals saga lacks a stemma comprehending all the saga’s manuscripts: only the vellum manuscripts have been surveyed in detail. As part of the Variance of Njals saga (Breytileki Njals sogu) project, we produced a stemma of all witnesses to chapter 86 (forty-nine out of the total sixty or so surviving manuscripts and fragments), supplemented with targeted samples from chapter 142 (32 manuscripts). This affords the first systematic insight into the post-medieval manuscript transmission of the saga. The present article focuses on two aspects of the post-medieval transmission which turn out to be of particular interest: the huge popularity of the lost medieval manuscript *Gullskinna in the post-medieval scribal tradition, and a revision of the branch of the Njals saga stemma labelled as *Y by Einar Olafur (noted for being represented by Oddabok, AM 466 4to).
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Njáls Saga Stemmas,新旧
尽管它是著名的中世纪冰岛传奇,但Njals saga缺乏一个理解所有传奇手稿的体系:只有牛皮纸手稿被详细调查过。作为Njals传奇的变异(Breytileki Njals sogu)项目的一部分,我们制作了第86章所有证人的系统(总共60个左右幸存的手稿和碎片中的49个),并补充了第142章(32个手稿)的目标样本。这提供了第一个系统的洞察后中世纪的手稿传播的传奇。本文主要关注后中世纪传播的两个方面,这两个方面特别令人感兴趣:后中世纪抄写传统中丢失的中世纪手稿*Gullskinna的巨大流行,以及Einar Olafur对Njals传奇体系分支的修订,该分支被标记为*Y(以Oddabok为代表,AM 466 4to)。
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