The History of Missed Opportunities: British Romanticism and the Emergence of the Everyday

W. Galperin
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引用次数: 7

Abstract

Objective teleologies for human life have been in ill repute for some time, at least in advanced intellectual circles in Western societies. Schlegel, Kierkegaard, and Nietzsche, among many others, felt the constraints of increasingly codified and bureaucratic commodity society along with the decline of the authority of traditional religion and metaphysics, and they suggested the open-ended cultivation of resistant, unplotted subjectivities as an animating alternative. Modernist intensities, including Joycean epiphanies and Benjaminian dialectics at a standstill, move within this orbit, as did the New Critical favoring of the strength to bear coherent paradoxes. Reflecting on his encounter with an overwhelming, ungraspable mass of chestnut tree roots, Antoine Roquentin, the central figure of Sartre's Nausea, thinks
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错失机会的历史:英国浪漫主义和日常生活的出现
人类生活的客观目的论名声不佳已经有一段时间了,至少在西方社会的高级知识分子圈子里是这样。施莱格尔、克尔凯郭尔和尼采,以及其他许多人,感受到了日益法典化和官僚化的商品社会的约束,以及传统宗教和形而上学权威的衰落,他们建议将开放式的、抵抗性的、未经策划的主体性作为一种有活力的选择。现代主义的强度,包括乔伊斯式的顿悟和本杰明式的停滞辩证法,都在这个轨道上移动,新批判主义也倾向于承受连贯悖论的力量。萨特作品《恶心》的中心人物安托万·罗昆廷(Antoine Roquentin)在反思自己与一堆难以控制的栗树树根的相遇时认为
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