Life and Force

O. Nachtomy
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Abstract

This chapter highlights an important analogy between life and force. Just as Leibniz invokes force to account for the phenomena of motion in physics, in his life sciences he invokes the soul (or anima or entelechy) that must be presupposed as the ground for the phenomena of life. Indeed, Leibniz’s motivation in invoking the notion of a natural machine is precisely to limit the extension of mechanical philosophy and draw a line between living and nonliving things. This distinction does not turn primarily on physiological grounds but, rather, involves metaphysical considerations. Likewise, both the notion of force and the source of life, according to the author, must be understood metaphysically. In both cases, these metaphysical principles are supposed to be compatible with a mechanical explanation of the phenomena of life. Nevertheless, the principle of life is a metaphysical principle that cannot be observed; only its consequences, the phenomena of life, are observable.
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生命与力量
这一章强调了生命和力量之间的一个重要类比。正如莱布尼茨在物理学中用力来解释运动现象一样,在他的生命科学中,他也用灵魂(或动物或整体)来解释生命现象的前提。事实上,莱布尼茨引用自然机器概念的动机正是为了限制机械哲学的扩展,并在生物和非生物之间划一条界限。这种区别主要不是基于生理学的理由,而是涉及到形而上学的考虑。同样,根据作者的观点,力的概念和生命的源泉都必须从形而上学的角度来理解。在这两种情况下,这些形而上学的原则都应该与对生命现象的机械解释相容。然而,生命的原则是一种形而上的原则,不能被观察到;只有它的结果,生命的现象,是可以观察到的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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