{"title":"Jared Taylor and White Identity","authors":"Russell K. Nieli","doi":"10.1093/OSO/9780190877583.003.0009","DOIUrl":null,"url":null,"abstract":"This chapter discusses the life and work of Jared Taylor, the leading American advocate of “race realism” and the claim that white people have legitimate and important racial interests that need to be both better articulated and publicly affirmed. Through his American Renaissance magazine, annual conferences, and videos, Taylor has set the intellectual standard for highbrow white racial advocacy and what is variously called “White nationalism,” “White identitarianism,” or simply the perspective of the “alternative” or “dissident” Right. Taylor’s thinking combines conventional conservative ideas regarding family and community, classical liberal and libertarian ideas regarding freedom of association and basic property and economic rights, and ideas championing ethnoracial homogeneity within nations and disdain for multiculturalism. His arguments are drawn from both historical experience and contemporary sociobiology.","PeriodicalId":177347,"journal":{"name":"Key Thinkers of the Radical Right","volume":"84 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Key Thinkers of the Radical Right","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780190877583.003.0009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
Abstract
This chapter discusses the life and work of Jared Taylor, the leading American advocate of “race realism” and the claim that white people have legitimate and important racial interests that need to be both better articulated and publicly affirmed. Through his American Renaissance magazine, annual conferences, and videos, Taylor has set the intellectual standard for highbrow white racial advocacy and what is variously called “White nationalism,” “White identitarianism,” or simply the perspective of the “alternative” or “dissident” Right. Taylor’s thinking combines conventional conservative ideas regarding family and community, classical liberal and libertarian ideas regarding freedom of association and basic property and economic rights, and ideas championing ethnoracial homogeneity within nations and disdain for multiculturalism. His arguments are drawn from both historical experience and contemporary sociobiology.