Islam is the solution: Jordanian Islamists and the dilemma of the 'modern woman'.

L. Taraki
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引用次数: 55

Abstract

During the past decade, the issue of gender relations and women's conduct and dress has been occupying an increasingly prominent place in the discourse of Islamist movements. This article attempts to situate Arab Islamists' preoccupation with women within the legacy of colonialism and social transformations relating to gender and class. With regard to Jordan, the author links the urgency of the issue with social transformations at the level of gender and class during recent decades, and points out that the key to understanding the prominence of the 'woman question' in Islamist thinking is the fact that the social groups which comprise the traditional constituency of the Islamists are finally experiencing for themselves the socially disruptive implications of new patterns in women's work, education and visibility. In short, the issue of women's modesty and conduct, which was more abstract as recent as one generation ago (when only upper middle and upper class women were visible in the public domain), acquires concreteness and urgency in the rapidly changing social environment. The article also tries to show how the Islamists' framing of the issue in cultural terms has a primal appeal, especially to those social groups most alienated from the insular world of the westernized elite and in search of 'authentic' ways of living in the modern world.
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伊斯兰教是解决之道:约旦伊斯兰主义者和“现代女性”的困境。
在过去的十年中,性别关系和女性的行为和着装问题在伊斯兰运动的话语中占据了越来越突出的位置。本文试图将阿拉伯伊斯兰主义者对女性的关注置于殖民主义遗产和与性别和阶级有关的社会变革之中。关于约旦,作者将这一问题的紧迫性与近几十年来在性别和阶级层面上的社会变革联系起来,并指出理解“妇女问题”在伊斯兰主义思想中的突出地位的关键是这样一个事实,即构成伊斯兰主义者传统选区的社会群体最终自己经历了妇女工作、教育和知名度的新模式对社会的破坏性影响。简而言之,女性的谦逊和行为问题在上一代人(当时只有中上层和上层阶级的女性在公共领域可见)之前还是比较抽象的问题,在快速变化的社会环境中变得具体和紧迫。这篇文章还试图展示伊斯兰主义者如何从文化的角度来看待这个问题,特别是对那些与西化精英的孤立世界最疏远的社会群体,以及那些在现代世界中寻找“真实”生活方式的社会群体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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