New composition types of the Russian vita icons in Yaroslavl and Kostroma painting of the second part of the 17th century

S. Aitova
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Abstract

In this article we take up the problem of the new composition types of the Russian vita icons appeared in the second part of the XVIIth century. Since this problem has been little studied, we also search for the relevant methodological tools to analyze such icons. Such vita icons differ from the traditional type due to their composition structure: there is no division into central part (russ. Средник) with a saint’s portrait and little segments (russ. Клейма) with saint’s life events placed on the edge of the panel. The scenes of the saint’s life are placed in these new types in the center of the icon in a specific compositional order, it is not a linear placement like a schema in a traditional type. Thus this new composition can be interpreted in a different way than a traditional vita icon; it leads to a new way of reading and perception. The earliest examples of such vita icons are found in the painting of the Volga region: they are the icons from iconostasis veneration tier (russ. Местный ряд) in the church of Elijah the Prophet in Yaroslavl (early 1660s). In this article we propose the classification of such vita icons and analyze their composition to reveal their specificity.
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17世纪下半叶雅罗斯拉夫尔和科斯特罗马绘画中俄罗斯维塔图标的新构图类型
在这篇文章中,我们讨论了在十七世纪下半叶出现的俄罗斯维塔图标的新组成类型的问题。由于这个问题的研究很少,我们也寻找相关的方法论工具来分析这些图标。这种生命符号与传统的生命符号的不同之处在于它们的构成结构:没有中心部分(russ)的划分。Средник),上面有圣人的肖像和小片段(russ)。Клейма),圣人的生活事件放置在面板的边缘。圣人的生活场景以特定的构图顺序被放置在图标中心的这些新类型中,它不像传统类型中的图式那样是线性放置的。因此,这种新的组合可以以不同于传统vita图标的方式来解释;它带来了一种新的阅读和感知方式。最早的vita图标出现在伏尔加地区的绘画中:它们是来自圣像崇拜层(russ)的图标。Местный ряд)在雅罗斯拉夫尔先知以利亚教堂(1660年代早期)。本文提出了这类生命符号的分类,并分析了它们的构成,揭示了它们的特殊性。
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