NOMA as the Cure for Conflict Between Science and Religion: Reply to Ludwik Kowalski’s Commentary on the NOMA Principle

P. Bylica
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引用次数: 1

Abstract

In my response to Kowalski’s commentary I indicate that: 1) there is an imprecision in Kowalski’s presentation of the NOMA principle; 2) the NOMA principle is not a valid way of presenting theistic religions; 3) the argumentation adopted by Kowalski is inconsistent, due to inconsistency in the NOMA principle itself. The Kowalski’s cure for the “Confrontations Between Theists and Atheists” mentioned in the title of the Kowalski’s commentary is the postulate of a “miracle-free” theism, which means the elimination of theism. Another important weakness of Kowalski’s proposal and of the application of the NOMA principle in general is the self-contradictoriness of this position: when we decide on the truth value of this or that factual religious statement by reference to science, then we deny the essence of the NOMA principle itself.
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NOMA是科学与宗教冲突的解药——对路德维克·科瓦尔斯基对NOMA原则的评论的回答
在我对科瓦尔斯基评论的回应中,我指出:1)科瓦尔斯基对NOMA原则的表述不精确;2) NOMA原则不是呈现有神论宗教的有效方式;3)由于NOMA原则本身的不一致性,Kowalski所采用的论证是不一致的。科瓦尔斯基对科瓦尔斯基评注标题中提到的“有神论者与无神论者之间的对抗”的治疗方法是假设“无奇迹”有神论,即消除有神论。Kowalski的建议和NOMA原则的应用的另一个重要弱点是这种立场的矛盾性:当我们通过参考科学来决定这个或那个事实性宗教陈述的真值时,那么我们就否认了NOMA原则本身的本质。
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