Race and Blackness in Premodern Arabic Literature

R. Schine
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引用次数: 4

Abstract

The signal works of poetry that prominently feature racialized Blackness in early Arabic literature (c. ad 500–1250) include works composed by authors of Afro-Arab heritage as well as by Arab authors who satirized and panegyrized Black subjects. These poets include the pre-Islamic author ʿAntarah ibn Shaddād and the ʿAbbasid-era figures al-Mutanabbī and Ibn al-Rūmī, and thus reflect the shift, across an extensive timeline, from a local, Bedouin poetics to a self-styled cosmopolitan, courtly aesthetic characterized as muḥdath, or modernist. The works are situated not only within the changing conventions of genre, but also within an arc that traces the emergence of new race concepts and racialized social institutions in the transition from the pre-Islamic era to Islam and from the early conquests to ʿAbbasid imperialization. Critical instances of these works’ intertextual movements demonstrate how racial logic accretes in various Arab-Muslim textual traditions, showing how poetry intersects with popular epic as well as high literary geographical, ethnological, and commentarial corpuses. As verse moves across a myriad of later literary forms, its context-specific representations of racial difference are recontextualized and received in ways that contribute to a broader transregional and transtemporal discourse of racialized Blackness.
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前现代阿拉伯文学中的种族与黑人
在早期阿拉伯文学(约公元500-1250年)中,以黑人种族化为显著特征的标志性诗歌作品包括非裔阿拉伯作家的作品,以及讽刺和颂扬黑人主题的阿拉伯作家的作品。这些诗人包括前伊斯兰作家安塔拉伊本Shaddād和阿巴斯时代的人物穆塔纳布和伊本al-Rūmī,因此反映了从当地的贝都因诗学到自诩的世界主义,宫廷美学muḥdath或现代主义的转变,跨越了一个广泛的时间轴。这些作品不仅处于不断变化的流派惯例之中,而且还处于从前伊斯兰时代到伊斯兰时代以及从早期征服到阿巴斯帝国化的过渡中,追踪新种族概念和种族化社会制度出现的弧线之中。这些作品的互文运动的关键实例展示了种族逻辑如何在各种阿拉伯-穆斯林文本传统中增加,显示了诗歌如何与流行史诗以及高级文学地理,民族学和评论语料库相交。随着诗歌在后来的无数文学形式中传播,它对种族差异的特定语境表现被重新语境化,并以一种有助于更广泛的跨地区和跨时间的种族化黑人话语的方式被接受。
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