From Primordial Being into Genders: Ecofeminist Reading of the Biblical Human Creation Narratives in Rabbinic Literature

Katja von Schöneman
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Abstract

This article examines the biblical narrative regarding human creation in the light of rabbinic literature, contesting its hierarchical interpretations and calling for ethical rereading of the text. The novel reading is guided by fundamental Jewish principles—bal tashḥit (“not destroying”), tsaʻar baʻlei ḥayyim (“distress of living creatures”), and tiqqun ha-ʻolam (“repair of the world”)—promoting all-encompassing justice. Seeking support from ancient Near Eastern myths, the paper presents a systematic ecofeminist analysis of the biblical narrative describing, as is argued, the creation of a primordial being (Gen. 1:26–28), the formation of humanity into a sustainable part of the ecosystem (Gen. 2:7), and the construction of genders (Gen. 2:18–23). The close reading of the creation story is informed by postmodern hermeneutics emphasizing reader response and meaning making.
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从原始存在到性别:拉比文学中圣经人类创造叙事的生态女性主义解读
本文从拉比文学的角度考察了圣经中关于人类创造的叙述,对其等级解释提出了质疑,并呼吁对文本进行伦理重读。小说的阅读以犹太的基本原则为指导——bal tashḥit(“不毁灭”),tsa haar ba halei ḥayyim(“生灵的苦难”),tiqqun ha- haolam(“修复世界”)——提倡无所不包的正义。本文从古代近东神话中寻求支持,对圣经叙事进行了系统的生态女性主义分析,这些叙事描述了原始生命的创造(创世记1:26-28),人类成为生态系统中可持续发展的一部分(创世记2:7),以及性别的建构(创世记2:18-23)。创世纪故事的细读受到后现代解释学的影响,强调读者的反应和意义的创造。
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