{"title":"The Cross at the Center of the Mystical Body","authors":"Matthew Levering","doi":"10.1111/nbfr.12869","DOIUrl":null,"url":null,"abstract":"Abstract This essay argues the image of the ‘Mystical Body’ or ‘Body of Christ’ is fully intelligible only in light of the Cross. The Body of Christ is a cruciform Body. As the Body of Christ crucified and risen, it is presently being configured to Christ in the world through self‐sacrificial love. The essay traces the place of the Cross in some representative twentieth‐century Catholic theologies of the Mystical Body, in light of the perspective of Thomas Aquinas. I first survey four theologians from the first half of the century who, in their understandings of the Mystical Body, gave a place to the Cross: Emile Mersch, Fulton Sheen, Charles Journet, and Pius Pasch. Here I also examine Pope Pius XII's encyclical Mystici Corporis . Second, I explore the approach of some notable Thomistic theologians or interpreters of Aquinas from the early 1960s onward: Jerome Hamer, M. J. Le Guillou, George Sabra, Jean‐Pierre Torrell, and Herwi Rikhof. In this section, I also examine Vatican II's Lumen Gentium . My third and final section treats Aquinas himself, in order to reflect upon the place of the Cross in his understanding of the Mystical Body, as found in his biblical commentaries and the Summa theologiae .","PeriodicalId":44402,"journal":{"name":"New Blackfriars","volume":"40 1","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"New Blackfriars","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/nbfr.12869","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract This essay argues the image of the ‘Mystical Body’ or ‘Body of Christ’ is fully intelligible only in light of the Cross. The Body of Christ is a cruciform Body. As the Body of Christ crucified and risen, it is presently being configured to Christ in the world through self‐sacrificial love. The essay traces the place of the Cross in some representative twentieth‐century Catholic theologies of the Mystical Body, in light of the perspective of Thomas Aquinas. I first survey four theologians from the first half of the century who, in their understandings of the Mystical Body, gave a place to the Cross: Emile Mersch, Fulton Sheen, Charles Journet, and Pius Pasch. Here I also examine Pope Pius XII's encyclical Mystici Corporis . Second, I explore the approach of some notable Thomistic theologians or interpreters of Aquinas from the early 1960s onward: Jerome Hamer, M. J. Le Guillou, George Sabra, Jean‐Pierre Torrell, and Herwi Rikhof. In this section, I also examine Vatican II's Lumen Gentium . My third and final section treats Aquinas himself, in order to reflect upon the place of the Cross in his understanding of the Mystical Body, as found in his biblical commentaries and the Summa theologiae .
摘要本文认为,只有在十字架的光照下,“神秘的身体”或“基督的身体”的形象才能完全理解。基督的身体是十字架形的身体。当基督的身体被钉在十字架上并复活时,它现在正通过自我牺牲的爱被配置为世界上的基督。本文从托马斯·阿奎那的观点出发,追溯了十字架在20世纪一些具有代表性的天主教神秘体神学中的地位。我首先调查了四位神学家,从上半叶的世纪,在他们的理解神秘的身体,给了一个地方的十字架:埃米尔·默施,富尔顿·辛,查尔斯Journet,和庇护帕斯。在这里,我还研究了教皇庇护十二世的通谕神秘公司。其次,我探索了一些著名的托马斯主义神学家或20世纪60年代早期以来阿奎那的诠释者的方法:Jerome Hamer, M. J. Le Guillou, George Sabra, Jean - Pierre Torrell和Herwi Rikhof。在本节中,我还将研究梵二的Lumen Gentium。我的第三部分,也是最后一部分,是关于阿奎那自己的,目的是为了反思十字架在他对神秘身体的理解中的地位,正如他在《圣经》注释和《神学大全》中所发现的那样。