{"title":"The Politics of dark tourism in Sri Lanka","authors":"Debopriya Shome","doi":"10.1080/14649373.2023.2242150","DOIUrl":null,"url":null,"abstract":"ABSTRACTPost-war Sri Lanka has witnessed revitalised tourism in the North. Tourism initiatives are now taking shape within a contested terrain still marred by decades of violence. Yet, tourism is reconfigured in the background of divided and often exclusive sovereign claims to territory and life-worlds. It is evident that dark tourism’s consumptive practices are prevalent, instituting careful memorialisation of war; mollifying the sensibilities of the Sinhala majority. These practices valorise the Army and effectuate relations of supremacy and subjection. Moreover, with the Army as pre-eminent rulers this stark reality also entails narratives of displacement, exclusion, and surveillance. The paper argues that transformation of the North as governed by the Army alongside aggressive development constitutes necrocapitalism.KEYWORDS: Sri Lankadark tourismmemorialisationarmyethnic conflictnecrocapitalism AcknowledgementAn earlier version of this paper was presented online at the “Innovations in the Social Sciences and Humanities” (ISSH) conference 2021, organised by Ton Duc Thang University et al.Additional informationNotes on contributorsDebopriya ShomeDebopriya Shome is a PhD student at the Department of International Relations, Jadavpur University, Kolkata. He is currently researching the growth of platform labour in India. As a young political scientist, he has contributed popular pieces on different subjects. His research interests include platform labour, dark tourism, digital political communication, digital political economy, Marxism, etc.","PeriodicalId":46080,"journal":{"name":"Inter-Asia Cultural Studies","volume":"19 1","pages":"0"},"PeriodicalIF":0.3000,"publicationDate":"2023-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Inter-Asia Cultural Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14649373.2023.2242150","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACTPost-war Sri Lanka has witnessed revitalised tourism in the North. Tourism initiatives are now taking shape within a contested terrain still marred by decades of violence. Yet, tourism is reconfigured in the background of divided and often exclusive sovereign claims to territory and life-worlds. It is evident that dark tourism’s consumptive practices are prevalent, instituting careful memorialisation of war; mollifying the sensibilities of the Sinhala majority. These practices valorise the Army and effectuate relations of supremacy and subjection. Moreover, with the Army as pre-eminent rulers this stark reality also entails narratives of displacement, exclusion, and surveillance. The paper argues that transformation of the North as governed by the Army alongside aggressive development constitutes necrocapitalism.KEYWORDS: Sri Lankadark tourismmemorialisationarmyethnic conflictnecrocapitalism AcknowledgementAn earlier version of this paper was presented online at the “Innovations in the Social Sciences and Humanities” (ISSH) conference 2021, organised by Ton Duc Thang University et al.Additional informationNotes on contributorsDebopriya ShomeDebopriya Shome is a PhD student at the Department of International Relations, Jadavpur University, Kolkata. He is currently researching the growth of platform labour in India. As a young political scientist, he has contributed popular pieces on different subjects. His research interests include platform labour, dark tourism, digital political communication, digital political economy, Marxism, etc.
期刊介绍:
The cultural question is among the most important yet difficult subjects facing inter-Asia today. Throughout the 20th century, worldwide competition over capital, colonial history, and the Cold War has jeopardized interactions among cultures. Globalization of technology, regionalization of economy and the end of the Cold War have opened up a unique opportunity for cultural exchanges to take place. In response to global cultural changes, cultural studies has emerged internationally as an energetic field of scholarship. Inter-Asia Cultural Studies gives a long overdue voice, throughout the global intellectual community, to those concerned with inter-Asia processes.