Memory and Traumatic Experience in Zaira Arsenishvili's Story "When Fear and Dismay Rage"

Salome Pataridze
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Abstract

Memory cannot be observed directly, only through the observation of concrete acts of remembering in specific sociocultural contexts can we make assumptions about the memory’s nature and functioning. Memories are not objective reflections of past images. Rather, they are subjective reconstructions of past perceptions. Remembering is conceived as a present act of recollecting available data that were stored in the past. Versions of the past change in accordance with the constantly changing present situation. That is why, individual and collective memories never mirror the past, but rather they serve as an indication of the past for the person recalling the past in the present. The present study analyzes the short story “When Fear and Dread Rage” („rotsa mdzvinvarebs shishi da dzrts’ola“)  of Zaira Arsenishvili, Georgian filmmaker, musician and writer based on theories of Maurice Halbwach’s,  Aleida and Jan Assmann and Sigmund Freud. The analysis will reveal the role and importance of remembering in the conditions of a totalitarian regime, how the regime tries to eradicate cultural memory, as it is the basis of the identity of a social group, how the system demonizes the auto icon in the texts and what the bodies described in the works tell us as signs and carriers of memories.
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扎伊拉·阿尔谢尼什维利的故事《当恐惧与沮丧狂怒》中的记忆与创伤经历
记忆不能被直接观察到,只有通过观察特定社会文化背景下的具体记忆行为,我们才能对记忆的性质和功能做出假设。记忆不是过去形象的客观反映。相反,它们是对过去认知的主观重建。记忆被认为是一种对过去存储的可用数据进行回忆的现在行为。过去的版本随着不断变化的现状而变化。这就是为什么个人和集体的记忆永远不会反映过去,而是作为过去的指示,供现在回忆过去的人使用。本研究以莫里斯·哈布瓦奇的小说理论为基础,分析格鲁吉亚电影制作人、音乐家和作家扎伊拉·阿尔谢尼什维利的短篇小说《当恐惧和恐惧肆虐》(rotsa mdzvinvarebs shishi da dzrts 'ola)。阿莱达,简·阿斯曼和西格蒙德·弗洛伊德。分析将揭示记忆在极权主义制度下的作用和重要性,政权如何试图消除作为社会群体身份基础的文化记忆,制度如何在文本中妖魔化汽车图标,以及作品中描述的身体作为记忆的标志和载体告诉我们什么。
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