The Composer-Philosopher as a Key Figure of Musical Aesthetics (by the Example of Tchaikovsky’s Spiritual Endeavor)

Shaoying Guo, Mengqi Shao
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Abstract

The focus of the authors’ scholarly interest is turned to composers-philosophers and philosophers-composers as the crucial figures of musical aesthetics realized in the space of phenomenology. The attention bestowed on such artists makes it possible to approach the understanding of music as an endeavor of transcending, which forms by itself the highest value. Neglecting the latter in the process of mastery of the art of music leads people to “one-dimensionality,” making them admittedly on the decline. When immersing in the inner world of the composer-philosopher or the philosopher-composer, the recipient, essentially, studies the depths of his or her own self, actualizing the dialogue of the artist and the valuator. The criteria for the genuine character of such a dialogue is formed particularly by the process of transcending, under the sign of which music appears in the guise of a meta-philosophical genre. When mastering the dialectics of being realized by musical means of expression, the human being acquires a unity of essence and existence. The authors turn to the personality of Piotr Ilyich Tchaikovsky, considering it appropriate to examine him as a composer-philosopher. Constructing a system of argumentation, they turn their attention towards the great musician’s reading circle, his cultural preferences and antipathies, his students, who manifested themselves in the sphere of philosophical knowledge and in the sphere of the art of music, as well as the musical compositions which have reflected the master’s philosophical ideas. In conclusion, it is emphasized that the study of the musical legacy of the composers-philosophers and the philosophers-composers would help overcome the discontinuity between life and art, when music, remaining aside from the everyday realities experienced by the human being, turn out to be incapable of inspiring him to spiritual wakefulness. As a result, its mission is narrowed down to adornment of everyday life, which inevitably leads to the primitivization of music itself and of the individuals consuming it. Turning to the experience of being of the composers-philosophers would make it possible to overcome this vicious circle.
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作为音乐美学核心人物的作曲家哲学家(以柴可夫斯基的精神奋斗为例)
作者的学术兴趣重点转向了作为现象学空间中实现的音乐美学的关键人物的作曲家-哲学家和哲学家-作曲家。对这些艺术家的关注使我们有可能把音乐理解为一种超越的努力,这本身就形成了最高的价值。人们在掌握音乐艺术的过程中,忽视了后者,导致人们走向“单向度”,使他们无可否认地走向衰落。当接受者沉浸在作曲家-哲学家或哲学家-作曲家的内心世界中时,本质上是在研究自己的内心深处,实现了艺术家与评评者的对话。这种对话的真正性质的标准,特别地是由超越的过程形成的,在这个过程的标志下,音乐以一种元哲学流派的名义出现。人在掌握了以音乐表现方式实现的辩证法后,获得了本质与存在的统一。作者转向彼得·伊里奇·柴可夫斯基的个性,认为把他作为一个作曲家哲学家来考察是合适的。他们构建了一个论证体系,将注意力转向这位伟大音乐家的阅读圈,他的文化偏好和反感,他的学生,他们在哲学知识领域和音乐艺术领域表现出来,以及反映大师哲学思想的音乐作品。总之,作者强调,对作曲家-哲学家和哲学家-作曲家的音乐遗产的研究将有助于克服生活与艺术之间的不连续性,因为音乐脱离了人类所经历的日常现实,结果证明无法激发他的精神觉醒。结果,它的使命被缩小为日常生活的装饰,这不可避免地导致音乐本身和消费音乐的个人的原始化。转向作为作曲家和哲学家的经历,就有可能克服这种恶性循环。
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