{"title":"From Integration to Segregation—The Turnaround in Israel's Haredi Society in the Late 1970s","authors":"Menachem Keren-Kratz","doi":"10.2979/is.2023.a885230","DOIUrl":null,"url":null,"abstract":"ABSTRACT: Until the late 1970s, Israeli Haredim were known for their strict observance of halakha, their deference to their rabbis, the strictly Orthodox education of their children, and their reliable vote for Haredi political parties. Apart from these mores, most Haredim were comfortable leading a normal Israeli life: dressing as they pleased; living wherever their social, cultural, and economic needs were met; choosing an occupation or place of work that suited their capabilities and professional experience; and taking pride in the state which had accepted them as equal citizens after the Holocaust, supported their particular religious needs, and enabled them to follow their Haredi lifestyle to the full. In the wake of a process which began in the mid-1950s and culminated in the late 1970s, Israel's Haredi society adopted a way of life and attitudes which were different from those they had previously followed. The transformation was driven by three main factors: a growing frustration and the realization that the society, public space, and governing bodies of the country were becoming increasingly secularized. A second factor was the rise to power of Rabbi Menachem Mann Shach who became Haredi society's foremost leader during these years. And the third was the 1977 political turnaround when for the first time, right wing parties established the government. This provided Rabbi Shach with the political opportunity to lead the Haredi sector away from its former lifestyle which sought to integrate into Israeli society, and towards a disdain for Israel, Zionist ideology, and non-Haredi society. Rabbi Shach achieved this by imposing strict and unprecedented religious and social norms, glorified as the return to a \"golden age\" that never really existed.","PeriodicalId":54159,"journal":{"name":"Israel Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.7000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Israel Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/is.2023.a885230","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT: Until the late 1970s, Israeli Haredim were known for their strict observance of halakha, their deference to their rabbis, the strictly Orthodox education of their children, and their reliable vote for Haredi political parties. Apart from these mores, most Haredim were comfortable leading a normal Israeli life: dressing as they pleased; living wherever their social, cultural, and economic needs were met; choosing an occupation or place of work that suited their capabilities and professional experience; and taking pride in the state which had accepted them as equal citizens after the Holocaust, supported their particular religious needs, and enabled them to follow their Haredi lifestyle to the full. In the wake of a process which began in the mid-1950s and culminated in the late 1970s, Israel's Haredi society adopted a way of life and attitudes which were different from those they had previously followed. The transformation was driven by three main factors: a growing frustration and the realization that the society, public space, and governing bodies of the country were becoming increasingly secularized. A second factor was the rise to power of Rabbi Menachem Mann Shach who became Haredi society's foremost leader during these years. And the third was the 1977 political turnaround when for the first time, right wing parties established the government. This provided Rabbi Shach with the political opportunity to lead the Haredi sector away from its former lifestyle which sought to integrate into Israeli society, and towards a disdain for Israel, Zionist ideology, and non-Haredi society. Rabbi Shach achieved this by imposing strict and unprecedented religious and social norms, glorified as the return to a "golden age" that never really existed.
期刊介绍:
Israel Studies presents multidisciplinary scholarship on Israeli history, politics, society, and culture. Each issue includes essays and reports on matters of broad interest reflecting diverse points of view. Temporal boundaries extend to the pre-state period, although emphasis is on the State of Israel. Due recognition is also given to events and phenomena in diaspora communities as they affect the Israeli state. It is sponsored by the Ben-Gurion Research Institute for the Study of Israel and Zionism at Ben-Gurion University of the Negev and the Schusterman Center for Israel Studies at Brandeis University, in affiliation with the Association for Israel Studies.