From Integration to Segregation—The Turnaround in Israel's Haredi Society in the Late 1970s

IF 0.7 Q2 AREA STUDIES Israel Studies Pub Date : 2023-06-01 DOI:10.2979/is.2023.a885230
Menachem Keren-Kratz
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Abstract

ABSTRACT: Until the late 1970s, Israeli Haredim were known for their strict observance of halakha, their deference to their rabbis, the strictly Orthodox education of their children, and their reliable vote for Haredi political parties. Apart from these mores, most Haredim were comfortable leading a normal Israeli life: dressing as they pleased; living wherever their social, cultural, and economic needs were met; choosing an occupation or place of work that suited their capabilities and professional experience; and taking pride in the state which had accepted them as equal citizens after the Holocaust, supported their particular religious needs, and enabled them to follow their Haredi lifestyle to the full. In the wake of a process which began in the mid-1950s and culminated in the late 1970s, Israel's Haredi society adopted a way of life and attitudes which were different from those they had previously followed. The transformation was driven by three main factors: a growing frustration and the realization that the society, public space, and governing bodies of the country were becoming increasingly secularized. A second factor was the rise to power of Rabbi Menachem Mann Shach who became Haredi society's foremost leader during these years. And the third was the 1977 political turnaround when for the first time, right wing parties established the government. This provided Rabbi Shach with the political opportunity to lead the Haredi sector away from its former lifestyle which sought to integrate into Israeli society, and towards a disdain for Israel, Zionist ideology, and non-Haredi society. Rabbi Shach achieved this by imposing strict and unprecedented religious and social norms, glorified as the return to a "golden age" that never really existed.
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从融合到隔离——20世纪70年代末以色列正统派社会的转变
摘要:直到20世纪70年代末,以色列的正统派一直以严格遵守哈拉卡、服从拉比、对孩子进行严格的正统教育以及对正统派政党的可靠投票而闻名。除了这些习俗,大多数正统派教徒都过着正常的以色列生活:穿自己喜欢的衣服;生活在社会、文化和经济需要得到满足的地方;选择适合自己能力和专业经验的职业或工作场所;并为在大屠杀后接受他们为平等公民的国家感到自豪,支持他们的特殊宗教需求,使他们能够完全遵循他们的正统犹太教生活方式。在1950年代中期开始并在1970年代末达到高潮的进程之后,以色列的Haredi社会采取了一种不同于他们以前所遵循的生活方式和态度。这种转变是由三个主要因素驱动的:日益增长的挫败感,以及对社会、公共空间和国家治理机构日益世俗化的认识。第二个因素是拉比梅纳赫姆·曼·沙赫的权力上升,他在这些年里成为了犹太正统派社会最重要的领袖。第三次是1977年的政治转折,右翼政党第一次成立了政府。这为沙赫拉比提供了政治机会,使他能够领导哈瑞迪教派摆脱以前寻求融入以色列社会的生活方式,转而蔑视以色列、犹太复国主义意识形态和非哈瑞迪教派社会。拉比沙赫通过实施严格的、前所未有的宗教和社会规范来实现这一目标,这些规范被美化为回到一个从未真正存在过的“黄金时代”。
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来源期刊
Israel Studies
Israel Studies AREA STUDIES-
CiteScore
0.60
自引率
0.00%
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0
期刊介绍: Israel Studies presents multidisciplinary scholarship on Israeli history, politics, society, and culture. Each issue includes essays and reports on matters of broad interest reflecting diverse points of view. Temporal boundaries extend to the pre-state period, although emphasis is on the State of Israel. Due recognition is also given to events and phenomena in diaspora communities as they affect the Israeli state. It is sponsored by the Ben-Gurion Research Institute for the Study of Israel and Zionism at Ben-Gurion University of the Negev and the Schusterman Center for Israel Studies at Brandeis University, in affiliation with the Association for Israel Studies.
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