Death Penalty and Right to Life: A Comparison between International Bill of Human Rights and Islam

Mahdi Muhammad, Kem Nori Alfath, Yusuf Saefudin
{"title":"Death Penalty and Right to Life: A Comparison between International Bill of Human Rights and Islam","authors":"Mahdi Muhammad, Kem Nori Alfath, Yusuf Saefudin","doi":"10.30595/kosmikhukum.v23i3.18390","DOIUrl":null,"url":null,"abstract":"In human history, the death penalty is not a brand-new form of punishment. In early civilizations, it was known and widely used throughout the world. It was legalized in Codex Hammurabi. Contrary to its long history, the view changed radically after World War II. The abolition of it began to be propagated during the Universal Declaration of Human Rights (UDHR) formulation in 1948 due to respect for the right to life. Islam adheres to the fundamental principle that everyone has the right to life, but that does not mean there is no death penalty in Islam. In this research, the problem to be solved is whether the death penalty regulation, according to the International Bill of Human Rights and Islam, has accommodated the right to life. The purpose of it is to find out and analyze which death penalty regulatory regime is more accommodating to the right to life. This type of research is normative juridical research using secondary data consisting of primary and secondary legal materials. The approaches used are statute and comparative approaches. This research shows that the right to life is thoroughly accommodated in the Islamic death penalty regulation, while the abolition of it under the mandate of the International Bill of Human Rights, especially the Second Protocol to International Covenant on Civil and Political Rights, only accommodates the perpetrator right to life of the perpetrator by ignoring many people right who could potentially be taken away if they are not sentenced to death.Keywords: right to life, death penalty, Islam.","PeriodicalId":197254,"journal":{"name":"Kosmik Hukum","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kosmik Hukum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30595/kosmikhukum.v23i3.18390","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

In human history, the death penalty is not a brand-new form of punishment. In early civilizations, it was known and widely used throughout the world. It was legalized in Codex Hammurabi. Contrary to its long history, the view changed radically after World War II. The abolition of it began to be propagated during the Universal Declaration of Human Rights (UDHR) formulation in 1948 due to respect for the right to life. Islam adheres to the fundamental principle that everyone has the right to life, but that does not mean there is no death penalty in Islam. In this research, the problem to be solved is whether the death penalty regulation, according to the International Bill of Human Rights and Islam, has accommodated the right to life. The purpose of it is to find out and analyze which death penalty regulatory regime is more accommodating to the right to life. This type of research is normative juridical research using secondary data consisting of primary and secondary legal materials. The approaches used are statute and comparative approaches. This research shows that the right to life is thoroughly accommodated in the Islamic death penalty regulation, while the abolition of it under the mandate of the International Bill of Human Rights, especially the Second Protocol to International Covenant on Civil and Political Rights, only accommodates the perpetrator right to life of the perpetrator by ignoring many people right who could potentially be taken away if they are not sentenced to death.Keywords: right to life, death penalty, Islam.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
死刑与生命权:国际人权法案与伊斯兰教之比较
在人类历史上,死刑并不是一种全新的刑罚形式。在早期文明中,它在世界范围内被广泛使用。《汉谟拉比法典》将其合法化。与其悠久的历史相反,这种观点在第二次世界大战后发生了根本性的变化。在1948年《世界人权宣言》(UDHR)制定期间,由于尊重生命权,废除死刑的宣传开始了。伊斯兰教坚持人人都有生命权的基本原则,但这并不意味着伊斯兰教没有死刑。在这项研究中,要解决的问题是,根据《国际人权和伊斯兰法案》,死刑的规定是否适应了生命权。其目的是找出和分析哪种死刑管理制度更有利于生命权。这类研究是规范的法律研究,使用由一手和第二手法律材料组成的二手数据。所使用的方法是成文法和比较法。这项研究表明,生命权在伊斯兰死刑条例中得到了充分的照顾,而根据《国际人权法案》,特别是《公民权利和政治权利国际公约第二议定书》的任务规定废除生命权,只是照顾了犯罪者的生命权,而忽视了许多人的权利,这些权利如果不被判处死刑可能会被剥夺。关键词:生命权,死刑,伊斯兰教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Indonesian-British Strategic Partnership in the Perspective of International Treaty Law Malaysia’s Indisputable Sovereignty Over Sabah Intellectual Property Based Financing: Juridical Review of Government Regulation Number 24 of 2022 And Relevance of Establishing Intellectual Property Rights Appraisal Institution Interpreting the Material Requirements of Recidivism: Realizing Restorative Justice in the Police Force Judicial Transformation: Integration of AI Judges in Innovating Indonesia's Criminal Justice System
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1