{"title":"Insulting Religion: Penal Secularism and the Government of Feeling","authors":"J Barton Scott","doi":"10.1093/jaarel/lfad036","DOIUrl":null,"url":null,"abstract":"Abstract This article revisits the Indian Penal Code’s restrictions on religious offense, especially Section 295A, with particular attention to nineteenth-century debates about secularizing the English common law of blasphemy. Building on scholarship that takes the histories of British and Indian secularisms as constitutively intertwined, I suggest that these entangled legal secularisms are best studied within a single analytic frame. I further suggest that this colonial secularism was, among other things, an affective apparatus. It linked the modern state to questions of sentiment or feeling, implicitly defining “religious feeling” as a species of affect with an intrinsic link to populational violence. Although colonial law ostensibly sought to reduce such violence, it instead had a more complex and perverse set of effects. Section 295A and its cousins turned law into a relay point for the circulation of affect, a mechanism for the transmission of populational pain.","PeriodicalId":51659,"journal":{"name":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","volume":null,"pages":null},"PeriodicalIF":0.8000,"publicationDate":"2023-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF THE AMERICAN ACADEMY OF RELIGION","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/jaarel/lfad036","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract This article revisits the Indian Penal Code’s restrictions on religious offense, especially Section 295A, with particular attention to nineteenth-century debates about secularizing the English common law of blasphemy. Building on scholarship that takes the histories of British and Indian secularisms as constitutively intertwined, I suggest that these entangled legal secularisms are best studied within a single analytic frame. I further suggest that this colonial secularism was, among other things, an affective apparatus. It linked the modern state to questions of sentiment or feeling, implicitly defining “religious feeling” as a species of affect with an intrinsic link to populational violence. Although colonial law ostensibly sought to reduce such violence, it instead had a more complex and perverse set of effects. Section 295A and its cousins turned law into a relay point for the circulation of affect, a mechanism for the transmission of populational pain.
期刊介绍:
The Journal of the American Academy of Religion is generally considered to be the leading academic journal in the field of religious studies. Now in volume 77 and with a circulation of over 11,000, this international quarterly journal publishes leading scholarly articles that cover the full range of world religious traditions together with provocative studies of the methodologies by which these traditions are explored. Each issue also contains a large and valuable book review section.