When the Political Becomes Personal: Circumcision as a Cause and as a Parental Decision

J. Steven Svoboda
{"title":"When the Political Becomes Personal: Circumcision as a Cause and as a Parental Decision","authors":"J. Steven Svoboda","doi":"10.1353/nib.2023.a909659","DOIUrl":null,"url":null,"abstract":"When the Political Becomes Personal:Circumcision as a Cause and as a Parental Decision J. Steven Svoboda As I prepared for the arrival of my first child, a son, a central activity that I previously saw as political suddenly also became very personal. I had founded a non-profit organization in 1997 devoted to educating the world that genital cutting of a child, regardless of a child's gender, is unnecessary and harmful. This includes male circumcision. In 2001, as part of my non-profit work I led a team that went to the United Nations in Geneva and for the first time, put the issue of male circumcision as a human rights violation in the United Nations record. At the time, my then wife was pregnant with our first child, a son. (I had the ultrasound photo of my son-to-be on my nightstand while in Geneva.) Now the circumcision question would be posed to me! A few months after the Geneva trip, when it came time in early 2002 for my son's birth on the US territory of Guam, I naturally was never going to agree to the procedure. Nevertheless, I was trying not to inject my own beliefs into the arrival of my first child. My children's mother, while Jewish, is a pediatrician who always had some doubts about the wisdom of circumcision and easily agreed with my desire to keep our son intact. No one in either of our families had any serious problems with our decision. The nurse at the hospital in Guam where my wife worked and gave birth asked me a total of five separate times if I wanted my son to be circumcised. Each time, I answered, \"No,\" without saying more, until the fifth time, when I politely added, \"You do know that there is no medical reason for this to be done, right?\" The nurse replied in a chirpy voice, \"I know.\" I then asked, \"Why do you ask parents about it then?\" She replied, \"Because they want it sometimes.\" Well, the odd thing about that is there is no other medically unnecessary procedure on their children for which parents are repeatedly solicited. And if I had agreed even one time, I am sure that my child would have been circumcised [End Page 73] without any follow-up questions to make sure I really wanted this done. Besides, at least in the absence of any medical condition making it necessary (which is essentially never the case), it should not be my decision to make, nor his mother's, but rather the child's whose body it is. The oddest aspect of this whole chain of events may be that I was not given a single shred of information explaining why I should support my son being cut. My son had zero issues after being left intact, and how could it be otherwise? My advice, naturally, to parents expecting boys (or girls, or intersex children, for that matter) is to educate yourself. You will learn, the more you look into these issues, that there are thousands of people around the world, including countless physicians and other experts, who believe childhood circumcision is as outmoded, useless, and as harmful a practice as footbinding. Why not leave the choice for the child to make about their own body? No asserted medical reason withstands the most minimal scrutiny. And religious claims must stop at the boundaries of another person's body, even if the person is your child. Parents: you have the right to teach your children your beliefs, but your children may not follow your beliefs, and they have the right to make their own decisions, so please consider refraining from marking their bodies with your religion. Two months to the day after his birth, I was holding my son in Washington, DC, having just traveled halfway around the world from Guam. (I was in DC to receive the National Organization of Circumcision Information Resource Center's (NOCIRC) Human Rights Award, which I was presented with for my founding of the non-profit.) My own experience with circumcision strongly influenced my decision. For a decade, I felt that no other single...","PeriodicalId":37978,"journal":{"name":"Narrative inquiry in bioethics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Narrative inquiry in bioethics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/nib.2023.a909659","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Medicine","Score":null,"Total":0}
引用次数: 0

Abstract

When the Political Becomes Personal:Circumcision as a Cause and as a Parental Decision J. Steven Svoboda As I prepared for the arrival of my first child, a son, a central activity that I previously saw as political suddenly also became very personal. I had founded a non-profit organization in 1997 devoted to educating the world that genital cutting of a child, regardless of a child's gender, is unnecessary and harmful. This includes male circumcision. In 2001, as part of my non-profit work I led a team that went to the United Nations in Geneva and for the first time, put the issue of male circumcision as a human rights violation in the United Nations record. At the time, my then wife was pregnant with our first child, a son. (I had the ultrasound photo of my son-to-be on my nightstand while in Geneva.) Now the circumcision question would be posed to me! A few months after the Geneva trip, when it came time in early 2002 for my son's birth on the US territory of Guam, I naturally was never going to agree to the procedure. Nevertheless, I was trying not to inject my own beliefs into the arrival of my first child. My children's mother, while Jewish, is a pediatrician who always had some doubts about the wisdom of circumcision and easily agreed with my desire to keep our son intact. No one in either of our families had any serious problems with our decision. The nurse at the hospital in Guam where my wife worked and gave birth asked me a total of five separate times if I wanted my son to be circumcised. Each time, I answered, "No," without saying more, until the fifth time, when I politely added, "You do know that there is no medical reason for this to be done, right?" The nurse replied in a chirpy voice, "I know." I then asked, "Why do you ask parents about it then?" She replied, "Because they want it sometimes." Well, the odd thing about that is there is no other medically unnecessary procedure on their children for which parents are repeatedly solicited. And if I had agreed even one time, I am sure that my child would have been circumcised [End Page 73] without any follow-up questions to make sure I really wanted this done. Besides, at least in the absence of any medical condition making it necessary (which is essentially never the case), it should not be my decision to make, nor his mother's, but rather the child's whose body it is. The oddest aspect of this whole chain of events may be that I was not given a single shred of information explaining why I should support my son being cut. My son had zero issues after being left intact, and how could it be otherwise? My advice, naturally, to parents expecting boys (or girls, or intersex children, for that matter) is to educate yourself. You will learn, the more you look into these issues, that there are thousands of people around the world, including countless physicians and other experts, who believe childhood circumcision is as outmoded, useless, and as harmful a practice as footbinding. Why not leave the choice for the child to make about their own body? No asserted medical reason withstands the most minimal scrutiny. And religious claims must stop at the boundaries of another person's body, even if the person is your child. Parents: you have the right to teach your children your beliefs, but your children may not follow your beliefs, and they have the right to make their own decisions, so please consider refraining from marking their bodies with your religion. Two months to the day after his birth, I was holding my son in Washington, DC, having just traveled halfway around the world from Guam. (I was in DC to receive the National Organization of Circumcision Information Resource Center's (NOCIRC) Human Rights Award, which I was presented with for my founding of the non-profit.) My own experience with circumcision strongly influenced my decision. For a decade, I felt that no other single...
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
当政治变成个人:割礼作为一个原因和作为一个父母的决定
当政治变成个人:割礼作为一项事业和父母的决定斯蒂文·斯沃博达当我为我的第一个孩子——一个儿子——的到来做准备时,一项我以前视为政治的核心活动突然变得非常个人化。1997年,我成立了一个非营利组织,致力于教育全世界,无论孩子的性别如何,生殖器切割都是不必要和有害的。这包括男性包皮环切。2001年,作为我非营利性工作的一部分,我带领一个团队去了日内瓦的联合国,第一次把男性割礼作为侵犯人权的问题写进了联合国的记录。当时,我当时的妻子怀上了我们的第一个孩子,一个儿子。(在日内瓦的时候,我把准儿子的超声波照片放在床头柜上。)现在有人会向我提出割礼的问题!日内瓦之行结束几个月后,2002年初,我儿子在美国关岛出生,我自然不会同意这个程序。尽管如此,我还是尽量不把自己的信念注入到我第一个孩子的到来中。我孩子的母亲是犹太人,是一名儿科医生,她总是对割礼是否明智持怀疑态度,并且很容易同意我想让我们的儿子完好无损的愿望。我们两家都没有人对我们的决定有什么严重的问题。我妻子在关岛工作并生下孩子的那家医院的护士一共问了我五次是否要给我的儿子做包皮环切手术。每一次,我都回答“不”,没有多说什么,直到第五次,我才礼貌地补充说:“你知道这样做没有医学上的理由,对吧?”护士用欢快的声音回答:“我知道。”我又问:“那你为什么还要问父母呢?”她回答说:“因为他们有时需要它。”奇怪的是,他们的孩子没有其他医学上不必要的手术而父母们却被反复要求。如果我哪怕同意一次,我敢肯定我的孩子就会被割包皮,而不会有任何后续问题来确定我真的想要这样做。此外,至少在没有任何医疗条件需要的情况下(基本上从来没有这种情况),这不是我的决定,也不是他母亲的决定,而是孩子的决定。这一连串事件中最奇怪的一点可能是,我没有得到任何信息来解释为什么我应该支持我儿子被割伤。我的儿子在被完整地留下后没有任何问题,怎么可能不是呢?当然,对于那些想要男孩(或女孩,或双性人孩子)的父母,我的建议是自我教育。你对这些问题研究得越多,你就会了解到,世界上有成千上万的人,包括无数的医生和其他专家,认为儿童割礼和缠足一样过时、无用和有害。为什么不让孩子对自己的身体做出选择呢?任何宣称的医学理由都经不起最轻微的审查。宗教主张必须止于他人身体的边界,即使这个人是你的孩子。父母:你有权利教导你的孩子你的信仰,但你的孩子可能不遵循你的信仰,他们有权利做自己的决定,所以请考虑不要用你的宗教在他们的身体上做标记。他出生两个月后,我在华盛顿特区抱着我的儿子,刚刚从关岛飞过半个地球。(我在华盛顿接受国家包皮环切信息资源中心组织(NOCIRC)的人权奖,这是我创立非营利组织的奖励。)我自己的割礼经历强烈地影响了我的决定。十年来,我觉得没有其他单身…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Narrative inquiry in bioethics
Narrative inquiry in bioethics Medicine-Medicine (all)
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Narrative Inquiry in Bioethics (NIB) is a unique journal that provides a forum for exploring current issues in bioethics through personal stories, qualitative and mixed-methods research articles, and case studies. NIB is dedicated to fostering a deeper understanding of bioethical issues by publishing rich descriptions of complex human experiences written in the words of the person experiencing them. While NIB upholds appropriate standards for narrative inquiry and qualitative research, it seeks to publish articles that will appeal to a broad readership of healthcare providers and researchers, bioethicists, sociologists, policy makers, and others. Articles may address the experiences of patients, family members, and health care workers.
期刊最新文献
Moral Inequity in Organ Donation: An Examination of Age-Based Denial Ethical Considerations of Unsedated Esophagogastroduodenoscopy in Pediatric Patients Difficult Discharge in the Context of Suspected Malingering: Reflections on the Value of Epistemic and Professional Independence “Do We Have to Tell Him He Hasn’t Been Getting Ativan?”: Truth Telling for a Patient with Nonepileptic Seizures Withdrawing Life Support After Attempted Suicide: A Case Study and Review of Ethical Consideration
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1