Mitzvah of the Bris

Thomas McDonald
{"title":"Mitzvah of the Bris","authors":"Thomas McDonald","doi":"10.1353/nib.2023.a909661","DOIUrl":null,"url":null,"abstract":"Mitzvah of the Bris Thomas McDonald Having worked as a clinician in emergency medicine, internal medicine, and urgent care for a number of years, I've treated plenty of patients with skin infections. On a few rare occasions, some have casually mentioned that they were thinking about getting circumcised as adults to prevent reoccurring, frequent infections like Jock Itch. I think you're probably more likely to experience that kind of problem if you're uncircumcised. Jock itch is a fungal infection, and fungus likes dark, hot, sweaty places on our bodies. These infections are nothing serious—they are just sort of annoying for the patients experiencing them. I have two sons—both were circumcised, but my experience as a clinician did not play a role in the decision. My sons' mother is Jewish, while I grew up Catholic. I attended a Catholic high school and went to religious education classes until I was confirmed [End Page 77] as a teenager. Both of my parents are pretty serious Catholics. I can't remember ever missing a Sunday service. I always thought any sons I had would be circumcised, even before I was married and before I married someone who was Jewish. When we were expecting our first baby, my son's mother and I didn't really talk about circumcision or debate whether we should do it or not. Is it more socially acceptable to be circumcised versus not? I'm not exactly sure why, but I think the answer is probably yes. It seems like circumcision is the norm in our society. My son's mother wanted our son to be circumcised too but thought it would be great to have a bris. With my Catholic background, I didn't know the details about what was involved with a bris at the time. She explained that a person comes to the house (or to a relative's house) and circumcises the baby. All the relatives attend. It would be a party! At the time, the thought of throwing a party at a relative's home to celebrate a circumcision was amusing to me. Before the conversation with my son's mother, I assumed that the bris was probably done in the hospital with everyone attending there. But she went on to explain that a person who is trained to do it—a mohel—does this work as their main job and makes sure that the baby is anesthetized and that sterile techniques are used. To be clear, I didn't ever think that my sons wouldn't be circumcised. I just thought it would happen in the hospital rather than in Baba's living room, followed immediately by a meal of deli meat sandwiches. But the bris sounded like it would make a nice memory for the family, so I agreed to it. I was always (and still am) interested in Jewish traditions. I think they're pretty cool, so I was all in. I assume there could have been some pressure from my son's mother's family if the bris was something I didn't want to do, but that wasn't an issue since I was completely on board. There is an episode of Seinfeld called \"The Bris\" in which Elaine and Jerry are nervous about the duties they must perform for a bris when they agree to become godparents to a Jewish couple's newborn. Elaine is charged with booking the mohel and asks Jerry, \"Where am I going to find a mohel!\" Jerry responds, \"Oh, finding a mohel is a piece of cake. Any idiot can find a mohel. I have the tough job—I have to hold the baby while they do it! How would you like that job?\" I don't know how much planning goes into a bris. Unlike Elaine and Jerry, I did nothing. I just showed up that day. If someone asked me how to find a mohel, I wouldn't have an answer. It's possible my son's mother found and booked the mohel, or her family may have set it up. They have roots where we were living at the time, so they may have gotten...","PeriodicalId":37978,"journal":{"name":"Narrative inquiry in bioethics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Narrative inquiry in bioethics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/nib.2023.a909661","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Medicine","Score":null,"Total":0}
引用次数: 0

Abstract

Mitzvah of the Bris Thomas McDonald Having worked as a clinician in emergency medicine, internal medicine, and urgent care for a number of years, I've treated plenty of patients with skin infections. On a few rare occasions, some have casually mentioned that they were thinking about getting circumcised as adults to prevent reoccurring, frequent infections like Jock Itch. I think you're probably more likely to experience that kind of problem if you're uncircumcised. Jock itch is a fungal infection, and fungus likes dark, hot, sweaty places on our bodies. These infections are nothing serious—they are just sort of annoying for the patients experiencing them. I have two sons—both were circumcised, but my experience as a clinician did not play a role in the decision. My sons' mother is Jewish, while I grew up Catholic. I attended a Catholic high school and went to religious education classes until I was confirmed [End Page 77] as a teenager. Both of my parents are pretty serious Catholics. I can't remember ever missing a Sunday service. I always thought any sons I had would be circumcised, even before I was married and before I married someone who was Jewish. When we were expecting our first baby, my son's mother and I didn't really talk about circumcision or debate whether we should do it or not. Is it more socially acceptable to be circumcised versus not? I'm not exactly sure why, but I think the answer is probably yes. It seems like circumcision is the norm in our society. My son's mother wanted our son to be circumcised too but thought it would be great to have a bris. With my Catholic background, I didn't know the details about what was involved with a bris at the time. She explained that a person comes to the house (or to a relative's house) and circumcises the baby. All the relatives attend. It would be a party! At the time, the thought of throwing a party at a relative's home to celebrate a circumcision was amusing to me. Before the conversation with my son's mother, I assumed that the bris was probably done in the hospital with everyone attending there. But she went on to explain that a person who is trained to do it—a mohel—does this work as their main job and makes sure that the baby is anesthetized and that sterile techniques are used. To be clear, I didn't ever think that my sons wouldn't be circumcised. I just thought it would happen in the hospital rather than in Baba's living room, followed immediately by a meal of deli meat sandwiches. But the bris sounded like it would make a nice memory for the family, so I agreed to it. I was always (and still am) interested in Jewish traditions. I think they're pretty cool, so I was all in. I assume there could have been some pressure from my son's mother's family if the bris was something I didn't want to do, but that wasn't an issue since I was completely on board. There is an episode of Seinfeld called "The Bris" in which Elaine and Jerry are nervous about the duties they must perform for a bris when they agree to become godparents to a Jewish couple's newborn. Elaine is charged with booking the mohel and asks Jerry, "Where am I going to find a mohel!" Jerry responds, "Oh, finding a mohel is a piece of cake. Any idiot can find a mohel. I have the tough job—I have to hold the baby while they do it! How would you like that job?" I don't know how much planning goes into a bris. Unlike Elaine and Jerry, I did nothing. I just showed up that day. If someone asked me how to find a mohel, I wouldn't have an answer. It's possible my son's mother found and booked the mohel, or her family may have set it up. They have roots where we were living at the time, so they may have gotten...
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
割礼的成年礼
作为一名在急诊医学、内科和紧急护理领域工作多年的临床医生,我治疗过很多皮肤感染的病人。在一些罕见的场合,一些人漫不经心地提到,他们正在考虑成年后接受包皮环切术,以防止像乔克痒这样的频繁感染再次发生。我觉得如果你没割包皮的话你更有可能遇到这种问题。股癣是一种真菌感染,真菌喜欢我们身体上黑暗、炎热、出汗的地方。这些感染并不严重——它们只是让患者感到烦恼。我有两个儿子——他们都做了包皮环切手术,但我作为临床医生的经历并没有影响我的决定。我儿子的母亲是犹太人,而我是天主教徒。我上的是一所天主教高中,并参加宗教教育课程,直到我十几岁时被坚信。我父母都是虔诚的天主教徒。我从来没有错过过周日的礼拜。我一直以为我生的任何儿子都会被割包皮,甚至在我结婚之前,在我嫁给一个犹太人之前。当我们怀上第一个孩子的时候,我和我儿子的母亲并没有真正讨论过割礼,也没有讨论过我们是否应该做这个手术。是社会更接受割礼还是不接受?我不太确定原因,但我想答案可能是肯定的。割礼似乎是我们社会的常态。我儿子的母亲也想给我们的儿子做割礼,但她觉得做割礼会很棒。由于我的天主教背景,我当时并不知道割礼的细节。她解释说,一个人来到家里(或亲戚的家里),给孩子行割礼。所有的亲戚都会出席。这将是一个聚会!当时,在亲戚家里开派对庆祝割礼的想法对我来说很有趣。在和我儿子的母亲谈话之前,我以为割礼可能是在医院里做的,每个人都在那里。但她接着解释说,一个受过训练的人——一个mohel——把这项工作作为他们的主要工作,并确保婴儿被麻醉和使用无菌技术。澄清一下,我从来没想过我的儿子们不割包皮。我只是觉得这事应该在医院里发生,而不是在爸爸的客厅里,然后马上吃一顿熟食肉三明治。但割礼听起来会给我们家留下美好的回忆,所以我同意了。我一直(现在仍然)对犹太传统很感兴趣。我觉得他们很酷,所以我全心投入。我想,如果我不想做割礼,可能会有来自我儿子母亲家庭的压力,但这不是问题,因为我完全同意了。《宋飞正传》中有一集叫“割礼”,伊莱恩和杰里同意成为一对犹太夫妇新生儿的教父母,他们对割礼必须履行的职责感到紧张。伊莱恩负责预订莫赫尔,她问杰瑞:“我到哪里去找莫赫尔?”杰瑞回答说:“哦,找一个莫赫尔是小菜一碟。任何白痴都能找到一个酋长。我的工作很辛苦——他们做的时候我得抱着孩子!你觉得那份工作怎么样?”我不知道割礼要做多少计划。不像伊莱恩和杰瑞,我什么都没做。我那天才出现。如果有人问我如何找到莫赫尔,我也不知道答案。有可能是我儿子的母亲发现并预定了mohel,或者是她的家人安排的。它们在我们当时居住的地方有根,所以它们可能……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Narrative inquiry in bioethics
Narrative inquiry in bioethics Medicine-Medicine (all)
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Narrative Inquiry in Bioethics (NIB) is a unique journal that provides a forum for exploring current issues in bioethics through personal stories, qualitative and mixed-methods research articles, and case studies. NIB is dedicated to fostering a deeper understanding of bioethical issues by publishing rich descriptions of complex human experiences written in the words of the person experiencing them. While NIB upholds appropriate standards for narrative inquiry and qualitative research, it seeks to publish articles that will appeal to a broad readership of healthcare providers and researchers, bioethicists, sociologists, policy makers, and others. Articles may address the experiences of patients, family members, and health care workers.
期刊最新文献
Moral Inequity in Organ Donation: An Examination of Age-Based Denial Ethical Considerations of Unsedated Esophagogastroduodenoscopy in Pediatric Patients Difficult Discharge in the Context of Suspected Malingering: Reflections on the Value of Epistemic and Professional Independence “Do We Have to Tell Him He Hasn’t Been Getting Ativan?”: Truth Telling for a Patient with Nonepileptic Seizures Withdrawing Life Support After Attempted Suicide: A Case Study and Review of Ethical Consideration
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1