Traditional Knowledge and Ethnoarchaeological Investigations in the Northern Ethiopian Highlands: Pathways to Understanding Past and Present Foodways

IF 1.8 0 ARCHAEOLOGY Ethnoarchaeology Pub Date : 2023-11-09 DOI:10.1080/19442890.2023.2269762
Laurie A. Nixon-Darcus, A. Catherine D’Andrea
{"title":"Traditional Knowledge and Ethnoarchaeological Investigations in the Northern Ethiopian Highlands: Pathways to Understanding Past and Present Foodways","authors":"Laurie A. Nixon-Darcus, A. Catherine D’Andrea","doi":"10.1080/19442890.2023.2269762","DOIUrl":null,"url":null,"abstract":"ABSTRACTResearch on ancient and present-day foodways in northern highland Ethiopia, focused on grinding stones (querns, handstones) and non-mechanized crop processing, has demonstrated the continuity of food processing systems since at least 1600 BCE to the present. This long-term research has employed archaeological, ethnoarchaeological, and traditional knowledge approaches. Traditional knowledge is often understood to be an accumulation of knowledge and “know how” acquired and handed down through generations of ancestors. Ethnoarchaeology involves ethnographic studies to build analogies, models, and ways of understanding that can be applied to the archaeological record for interpretive purposes. Increasingly, archaeology and ethnoarchaeology integrate traditional knowledge research by working with community members. This article presents results of two projects separated by 13 years that together demonstrate the effectiveness of combining these approaches for understanding the archaeological past in northern highland Ethiopia. Importantly, incorporating traditional knowledge into research methodologies also ensures that Indigenous people have a voice in explaining their past.ኣብ ሰሜናዊ ከበሳታት ኢትዮጵያ ኣብ ጥንታውን እዋናውን ኣገባባት ምግቢ ዝተገብረ መጽናዕቲ ከም ዝሕብሮ፡ ብዛዕባ እቲ እምኒ መጥሓን (ኲርን ኣእማን ኢድ) ከምኡውን ኣብ መካኒካዊ ዘይኮነ መሳርሒ እኽሊ ዘተኾረ መፅናዕቲ ካብ 1600 ቅ. ል ክ. ኣትሒዙ ኽሳዕ ሕጂ ይቕጽል ከም ዘሎ ኣርእዩ እዩ። እዚ ነባሪ ምርምር እዚ ስነ-ጥንታዊ ዓሌታዊ ከምኡውን ባህላዊ ፍልጠት ንክህልወካ ገይሩ እዩ። ባህላዊ ፍልጠት መብዛሕትኡ ግዜ እኩብ ፍልጠት ከም ዝኮነ ጌርካ እዩ ዝውሰድ፡ ንወለዶታት ኣቦሓጎታትና ብኸመይ ከም ዘጥረይዎን ከም ዝተመሓላለፈን ድማ ይፈልጡ እዮም። ኢትኖኣርኪዮሎጂ ኣብ ስነ-ጥንታዊ መዝገብ ንምትርጓም ክውዕል ዝኽእል ምምስሳል ሞደል ከምኡውን መገድታት ንምርዳእ /ንምስራሕ ዓሌታዊ መፅናዕቲ ምግባር ዘጠቓልል እዩ። ስነ-ጥንቲ ኮነ ዓሌታዊ ስነ-ጥንቲ ነቲ ባህላዊ ምርምር ፍልጠት ምስ ኣባላት ማሕበረሰብ የተሓሕዞም ኣሎ። እዛ ዓንቀፅ እዚኣ ነቲ ኣብ ሰሜናዊ ከበሳ ኢትዮጵያ ዝነበረ ስነ-ጥንታዊ ሕሉፍ ንምርዳእ ነዚ ሜላታት እዚ ብሓባር ብምትሕንፋፅ ውፅኢታዊ ምዃኑ ዘርኢ ብ13 ዓመት ዝተፈላለዩ ኽልተ ፕሮጀክትታት ዝተረኽበ ውፅኢት ይሕብር። እቲ ዘገርም ከዓ ባህላዊ ፍልጠት ኣብ ሜላታት ምርምር ምትእትታው ደቀባት ብዛዕባ ሕሉፍ ህይወቶም ናይ ምግላጽ ድምዲ ኸም ዘለዎም የረጋግጽ።KEYWORDS: Traditional knowledgeethnoarchaeologyTigraiNorthern Ethiopiafoodwaysgrinding stonescrop processingIndigenous voices AcknowledgementsWe sincerely appreciate the community consultants who shared their traditional knowledge with us. Particularly, we would like to acknowledge Ato Abrha Kidanu, Waizaro Halufti Tesfaye, Ato Mebratu Areyhu, Waizaro Yalemser Astbha, Waizaro Tadelu Tesfaye, Waizoro Lemlem Gebreziabhear, Waizoro Azieb Tesfay, Waizaro Abarit, Waizoro Zaid Mahray, Haleka Tehwoelde Brahn Beyene, Waizoro Nigisti Hagos, Haleka Gebreselassie Gebreyesus, Waizoro Medin Abade, Ato Hailu Hago; the latter six participated in the grinding stone workshop. We thank Mitiku Haile, Fetien Abay, Ann Butler and Jenny Adams for providing critical assistance in the field and development of our research designs. We are grateful for academic collaborators who worked with us as interpreters, especially Zelealem Tesfay, Shumuye Belay, Yemane Meresa, Habtamu Mekonnen, and Guesh Tsehaye. We thank Yemane Meresa for translating the abstract to Tigrinya and the anonymous reviewers who made valuable suggestions and recommendations. We are grateful to the Ethiopian Heritage Authority (EHA) and the Tigrai Culture and Tourism Bureau (TCTB) for their permission to undertake field research in Tigrai.Disclosure StatementNo potential conflict of interest was reported by the author(s).Additional informationFundingEthnoarchaeological fieldwork in Southern and Eastern Tigrai was supported by grants from the Social Sciences and Humanities Research Council of Canada (SSHRC) [Research Grants No. 410-96-1520 and 410-2002-0846]. Archaeological and ethnoarchaeological field work at Mezber and Ona Adi was supported by SSHRC [Research Grants No. 435 2014-0182 and 435-2018-0445] and by SSHRC Joseph-Armand Bombardier Canada Graduate and Doctoral Scholarships.Notes on contributorsLaurie A. Nixon-DarcusLaurie Nixon-Darcus completed her PhD in 2022 conducting research on grinding stones in Tigrai, Ethiopia. Her research focuses on traditional knowledge, cultural contexts of grinding stone traditions, tribology, and use-wear studies of ground stone tools. Recent collaborations have compared use-wear investigations with micro botanical results to establish long-held traditions of both Indigenous and imported grains processed by people as far back as 1600 BCE at the site of Mezber in Tigrai. She currently holds a sessional instructor position with Simon Fraser University, Canada. In addition to academic pursuits, Laurie is actively involved in many community volunteer groups.A. Catherine D’AndreaA. Catherine D’Andrea is a Professor of Archaeology at Simon Fraser University, Canada. She has conducted research in Tigrai, Ethiopia since 1996 and has been Director of the Eastern Tigrai Archaeological Project (ETAP) since 2004. She has completed palaeoethnobotanical research in eastern and West Africa and traditional knowledge/ethnoarchaeological studies in Ethiopia. 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引用次数: 1

Abstract

ABSTRACTResearch on ancient and present-day foodways in northern highland Ethiopia, focused on grinding stones (querns, handstones) and non-mechanized crop processing, has demonstrated the continuity of food processing systems since at least 1600 BCE to the present. This long-term research has employed archaeological, ethnoarchaeological, and traditional knowledge approaches. Traditional knowledge is often understood to be an accumulation of knowledge and “know how” acquired and handed down through generations of ancestors. Ethnoarchaeology involves ethnographic studies to build analogies, models, and ways of understanding that can be applied to the archaeological record for interpretive purposes. Increasingly, archaeology and ethnoarchaeology integrate traditional knowledge research by working with community members. This article presents results of two projects separated by 13 years that together demonstrate the effectiveness of combining these approaches for understanding the archaeological past in northern highland Ethiopia. Importantly, incorporating traditional knowledge into research methodologies also ensures that Indigenous people have a voice in explaining their past.ኣብ ሰሜናዊ ከበሳታት ኢትዮጵያ ኣብ ጥንታውን እዋናውን ኣገባባት ምግቢ ዝተገብረ መጽናዕቲ ከም ዝሕብሮ፡ ብዛዕባ እቲ እምኒ መጥሓን (ኲርን ኣእማን ኢድ) ከምኡውን ኣብ መካኒካዊ ዘይኮነ መሳርሒ እኽሊ ዘተኾረ መፅናዕቲ ካብ 1600 ቅ. ል ክ. ኣትሒዙ ኽሳዕ ሕጂ ይቕጽል ከም ዘሎ ኣርእዩ እዩ። እዚ ነባሪ ምርምር እዚ ስነ-ጥንታዊ ዓሌታዊ ከምኡውን ባህላዊ ፍልጠት ንክህልወካ ገይሩ እዩ። ባህላዊ ፍልጠት መብዛሕትኡ ግዜ እኩብ ፍልጠት ከም ዝኮነ ጌርካ እዩ ዝውሰድ፡ ንወለዶታት ኣቦሓጎታትና ብኸመይ ከም ዘጥረይዎን ከም ዝተመሓላለፈን ድማ ይፈልጡ እዮም። ኢትኖኣርኪዮሎጂ ኣብ ስነ-ጥንታዊ መዝገብ ንምትርጓም ክውዕል ዝኽእል ምምስሳል ሞደል ከምኡውን መገድታት ንምርዳእ /ንምስራሕ ዓሌታዊ መፅናዕቲ ምግባር ዘጠቓልል እዩ። ስነ-ጥንቲ ኮነ ዓሌታዊ ስነ-ጥንቲ ነቲ ባህላዊ ምርምር ፍልጠት ምስ ኣባላት ማሕበረሰብ የተሓሕዞም ኣሎ። እዛ ዓንቀፅ እዚኣ ነቲ ኣብ ሰሜናዊ ከበሳ ኢትዮጵያ ዝነበረ ስነ-ጥንታዊ ሕሉፍ ንምርዳእ ነዚ ሜላታት እዚ ብሓባር ብምትሕንፋፅ ውፅኢታዊ ምዃኑ ዘርኢ ብ13 ዓመት ዝተፈላለዩ ኽልተ ፕሮጀክትታት ዝተረኽበ ውፅኢት ይሕብር። እቲ ዘገርም ከዓ ባህላዊ ፍልጠት ኣብ ሜላታት ምርምር ምትእትታው ደቀባት ብዛዕባ ሕሉፍ ህይወቶም ናይ ምግላጽ ድምዲ ኸም ዘለዎም የረጋግጽ።KEYWORDS: Traditional knowledgeethnoarchaeologyTigraiNorthern Ethiopiafoodwaysgrinding stonescrop processingIndigenous voices AcknowledgementsWe sincerely appreciate the community consultants who shared their traditional knowledge with us. Particularly, we would like to acknowledge Ato Abrha Kidanu, Waizaro Halufti Tesfaye, Ato Mebratu Areyhu, Waizaro Yalemser Astbha, Waizaro Tadelu Tesfaye, Waizoro Lemlem Gebreziabhear, Waizoro Azieb Tesfay, Waizaro Abarit, Waizoro Zaid Mahray, Haleka Tehwoelde Brahn Beyene, Waizoro Nigisti Hagos, Haleka Gebreselassie Gebreyesus, Waizoro Medin Abade, Ato Hailu Hago; the latter six participated in the grinding stone workshop. We thank Mitiku Haile, Fetien Abay, Ann Butler and Jenny Adams for providing critical assistance in the field and development of our research designs. We are grateful for academic collaborators who worked with us as interpreters, especially Zelealem Tesfay, Shumuye Belay, Yemane Meresa, Habtamu Mekonnen, and Guesh Tsehaye. We thank Yemane Meresa for translating the abstract to Tigrinya and the anonymous reviewers who made valuable suggestions and recommendations. We are grateful to the Ethiopian Heritage Authority (EHA) and the Tigrai Culture and Tourism Bureau (TCTB) for their permission to undertake field research in Tigrai.Disclosure StatementNo potential conflict of interest was reported by the author(s).Additional informationFundingEthnoarchaeological fieldwork in Southern and Eastern Tigrai was supported by grants from the Social Sciences and Humanities Research Council of Canada (SSHRC) [Research Grants No. 410-96-1520 and 410-2002-0846]. Archaeological and ethnoarchaeological field work at Mezber and Ona Adi was supported by SSHRC [Research Grants No. 435 2014-0182 and 435-2018-0445] and by SSHRC Joseph-Armand Bombardier Canada Graduate and Doctoral Scholarships.Notes on contributorsLaurie A. Nixon-DarcusLaurie Nixon-Darcus completed her PhD in 2022 conducting research on grinding stones in Tigrai, Ethiopia. Her research focuses on traditional knowledge, cultural contexts of grinding stone traditions, tribology, and use-wear studies of ground stone tools. Recent collaborations have compared use-wear investigations with micro botanical results to establish long-held traditions of both Indigenous and imported grains processed by people as far back as 1600 BCE at the site of Mezber in Tigrai. She currently holds a sessional instructor position with Simon Fraser University, Canada. In addition to academic pursuits, Laurie is actively involved in many community volunteer groups.A. Catherine D’AndreaA. Catherine D’Andrea is a Professor of Archaeology at Simon Fraser University, Canada. She has conducted research in Tigrai, Ethiopia since 1996 and has been Director of the Eastern Tigrai Archaeological Project (ETAP) since 2004. She has completed palaeoethnobotanical research in eastern and West Africa and traditional knowledge/ethnoarchaeological studies in Ethiopia. Her recent research has focused on early agricultural peoples and the rise of complex societies in the Horn of Africa.
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埃塞俄比亚北部高地的传统知识和民族考古调查:了解过去和现在食物方式的途径
对埃塞俄比亚北部高地古代和现代食物方式的研究,重点是磨石(石料、手石)和非机械化作物加工,已经证明了至少从公元前1600年到现在的食物加工系统的连续性。这项长期研究采用了考古学、民族考古学和传统知识方法。传统知识通常被理解为知识和“诀窍”的积累,这些知识和“诀窍”是通过几代祖先获得和传承下来的。民族考古学涉及民族志研究,以建立类比,模型和理解方式,可以应用于考古记录的解释目的。考古学和民族考古学越来越多地通过与社区成员合作来整合传统知识研究。本文介绍了相隔13年的两个项目的结果,它们共同证明了将这些方法结合起来理解埃塞俄比亚北部高地考古过去的有效性。重要的是,将传统知识纳入研究方法还确保土著人民在解释他们的过去时有发言权。ኣብሰሜናዊከበሳታትኢትዮጵያኣብጥንታውንእዋናውንኣገባባትምግቢዝተገብረመጽናዕቲከምዝሕብሮ፡ብዛዕባእቲእምኒመጥሓን(ኲርንኣእማንኢድ)ከምኡውንኣብመካኒካዊዘይኮነመሳርሒእኽሊዘተኾረመፅናዕቲካብ1600ቅ。ልክ。ኣትሒዙኽሳዕሕጂይቕጽልከምዘሎኣርእዩእዩ።እዚነባሪምርምርእዚስነ——ጥንታዊዓሌታዊከምኡውንባህላዊፍልጠትንክህልወካገይሩእዩ።ባህላዊፍልጠትመብዛሕትኡግዜእኩብፍልጠትከምዝኮነጌርካእዩዝውሰድ፡ንወለዶታትኣቦሓጎታትናብኸመይከምዘጥረይዎንከምዝተመሓላለፈንድማይፈልጡእዮም።ኢትኖኣርኪዮሎጂኣብስነ——ጥንታዊመዝገብንምትርጓምክውዕልዝኽእልምምስሳልሞደልከምኡውንመገድታትንምርዳእ/ንምስራሕዓሌታዊመፅናዕቲምግባርዘጠቓልልእዩ።ስነ——ጥንቲኮነዓሌታዊስነ——ጥንቲነቲባህላዊምርምርፍልጠትምስኣባላትማሕበረሰብየተሓሕዞምኣሎ።እዛዓንቀፅእዚኣነቲኣብሰሜናዊከበሳኢትዮጵያዝነበረስነ——ጥንታዊሕሉፍንምርዳእነዚሜላታትእዚብሓባርብምትሕንፋፅውፅኢታዊምዃኑዘርኢብ13ዓመትዝተፈላለዩኽልተፕሮጀክትታትዝተረኽበውፅኢትይሕብር።እቲዘገርምከዓባህላዊፍልጠትኣብሜላታትምርምርምትእትታውደቀባትብዛዕባሕሉፍህይወቶምናይምግላጽድምዲኸምዘለዎምየረጋግጽ።关键词:传统knowledgeethnoarchaeologyTigraiNorthern Ethiopiafoodwaysgrinding stonescrop processingIndigenous声音AcknowledgementsWe衷心感谢社区顾问和我们分享他们的传统知识。我们特别要感谢Ato Abrha Kidanu、Waizaro Halufti Tesfaye、Ato Mebratu Areyhu、Waizaro Yalemser Astbha、Waizaro Tadelu Tesfaye、Waizoro Lemlem Gebreziabhear、Waizoro Azieb Tesfay、Waizaro Abarit、Waizoro Zaid Mahray、Haleka Tehwoelde Brahn Beyene、Waizoro Nigisti Hagos、Haleka gebreresassie Gebreyesus、Waizoro Medin Abade、Ato Hailu Hago;后六人参加了磨石车间。我们感谢Mitiku Haile, Fetien Abay, Ann Butler和Jenny Adams在我们的研究设计领域和发展中提供的关键帮助。我们感谢作为口译员与我们一起工作的学术合作者,特别是Zelealem Tesfay、Shumuye Belay、Yemane Meresa、Habtamu Mekonnen和Guesh Tsehaye。我们感谢Yemane Meresa将摘要翻译给Tigrinya和匿名审稿人,他们提出了宝贵的建议和建议。我们感谢埃塞俄比亚文物局(EHA)和提格拉伊文化和旅游局(TCTB)允许我们在提格拉伊进行实地研究。披露声明作者未报告潜在的利益冲突。Tigrai南部和东部的民族考古田野调查得到了加拿大社会科学和人文研究理事会(SSHRC)的资助[研究资助号:410-96-1520和410-2002-0846]。梅兹伯和奥纳阿迪的考古和民族考古实地工作得到了SSHRC[研究资助号435 2014-0182和435-2018-0445]和SSHRC约瑟夫-阿曼德庞巴迪加拿大研究生和博士奖学金的支持。laurie A. Nixon-Darcus于2022年在埃塞俄比亚的Tigrai完成了对磨石的研究,获得了博士学位。她的研究重点是传统知识、磨石传统的文化背景、摩擦学和磨石工具的使用磨损研究。最近的合作将使用磨损调查与微植物学结果进行了比较,以确定早在公元前1600年,在Tigrai的Mezber遗址,人们加工土著和进口谷物的长期传统。她目前在加拿大西蒙弗雷泽大学担任兼职讲师。除了学术上的追求,劳丽还积极参加许多社区志愿者团体。凯瑟琳D 'AndreaA。凯瑟琳·德安德里亚是加拿大西蒙弗雷泽大学的考古学教授。自1996年以来,她一直在埃塞俄比亚的提格拉伊进行研究,并自2004年以来一直担任东提格拉伊考古项目(ETAP)的主任。她在东非和西非完成了古民族植物学研究,在埃塞俄比亚完成了传统知识/民族考古学研究。 她最近的研究重点是早期农业民族和非洲之角复杂社会的兴起。
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来源期刊
Ethnoarchaeology
Ethnoarchaeology ARCHAEOLOGY-
CiteScore
1.60
自引率
0.00%
发文量
10
期刊介绍: Ethnoarchaeology, a cross-cultural peer-reviewed journal, focuses on the present position, impact of, and future prospects of ethnoarchaeological and experimental studies approaches to anthropological research. The primary goal of this journal is to provide practitioners with an intellectual platform to showcase and appraise current research and theoretical and methodological directions for the 21st century. Although there has been an exponential increase in ethnoarchaeological and experimental research in the past thirty years, there is little that unifies or defines our subdiscipline. Ethnoarchaeology addresses this need, exploring what distinguishes ethnoarchaeological and experimental approaches, what methods connect practitioners, and what unique suite of research attributes we contribute to the better understanding of the human condition. In addition to research articles, the journal publishes book and other media reviews, periodic theme issues, and position statements by noted scholars.
期刊最新文献
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