At the Sources of the Sacred: Evoking Nature and its Cults by Listening to the Rivers

Pascal Bourdeaux
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Abstract

Zones of fluvial influence, which were the cradles of many human societies both past and present, are key in today’s discourse on how to manage water, culture and heritage in ways that are compatible with sustainable development. Water/river customs have served environmental/cultural practices. This article discusses the interdependence or dissociation between “nature/water” and “culture,” which has forged a more or less strict dualism depending on specific religious frameworks. This dualism can be critically analyzed by sociology, phenomenology and political ecology. The relationship between the reverence accorded to the “sacred” and “nature” and how humans have maintained this respect is however not enough when addressing environmental crises. Could a new approach involve exploiting religious history to restore practical and moral meaning to contemporary challenges, including water-related environmental issues? Very few research programs or development projects really consider transdisciplinary and transcultural perspectives. A suggestion would be to combine the history of science, the comparative history of religious beliefs, the political sciences and cultural studies to define a “global history of religious ecology.” This would aid understanding of the multiplicity of religious conceptions of nature.
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在神圣的源头:通过聆听河流来唤起自然和它的崇拜
河流影响区是过去和现在许多人类社会的摇篮,在今天关于如何以与可持续发展相容的方式管理水、文化和遗产的讨论中至关重要。水/河习俗服务于环境/文化习俗。本文讨论了“自然/水”与“文化”之间的相互依赖或分离,这在特定的宗教框架下形成了或多或少严格的二元论。这种二元论可以用社会学、现象学和政治生态学来批判地分析。然而,在解决环境危机时,对“神圣”和“自然”的敬畏与人类如何保持这种尊重之间的关系是不够的。一种新的方法能否包括利用宗教历史来恢复当代挑战的实际和道德意义,包括与水有关的环境问题?很少有研究项目或开发项目真正考虑到跨学科和跨文化的观点。有人建议将科学史、宗教信仰比较史、政治科学和文化研究结合起来,定义一部“全球宗教生态学史”。这将有助于理解宗教对自然概念的多样性。
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